9382
|
Subjects may be unaware of their epistemic 'entitlements', unlike their 'justifications' [Burge]
|
|
Full Idea:
I call 'entitlement' (as opposed to justification) the epistemic rights or warrants that need not be understood by or even be accessible to the subject.
|
|
From:
Tyler Burge (Content Preservation [1993]), quoted by Paul Boghossian - Analyticity Reconsidered §III
|
|
A reaction:
I espouse a coherentism that has both internal and external components, and is mediated socially. In Burge's sense, animals will sometimes have 'entitlement'. I prefer, though, not to call this 'knowledge'. 'Entitled true belief' is good.
|
21379
|
Man's three basic ethical incentives are egoism, malice and compassion [Schopenhauer]
|
|
Full Idea:
Man's three fundamental ethical incentives, egoism, malice and compassion, are present in everyone in different and incredibly unequal proportions. In accordance with them, motives will operate on man and actions will ensue.
|
|
From:
Arthur Schopenhauer (On the Basis of Morality [1841], p.192), quoted by Christopher Janaway - Schopenhauer 7 'Egoism'
|
|
A reaction:
A well chosen trio. Kant would be shocked that he has left out duty, which is supposed to rise above such feelings.
|
21376
|
Philosophy treats animals as exploitable things, ignoring the significance of their lives [Schopenhauer]
|
|
Full Idea:
In philosophical morals animals are mere 'things', mere means to any end whatsoever. ...Shame on such a morality, that fails to recognise the eternal essence that lives in every living thing, and shines forth with inscrutable significance from all eyes.
|
|
From:
Arthur Schopenhauer (On the Basis of Morality [1841], p.96), quoted by Christopher Janaway - Schopenhauer 7 'Against'
|
|
A reaction:
Good. I find Kant's theoretical indifference to animals very creepy (despite his kind attitude to them). And I also think the utilitarians are wrong to only value animals for their pain, as if any animal could be shredded for fun, if it felt no pain.
|