Combining Texts

All the ideas for 'Intro to 'Self-Representational Consciousness'', 'talk' and 'Causality: Production and Propagation'

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10 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
Aristotle is a buffoon who has misled the Church [Luther, by MacIntyre]
     Full Idea: Aristotle is a buffoon who has misled the Church.
     From: report of Martin Luther (talk [1525]) by Alasdair MacIntyre - A Short History of Ethics Ch.10
     A reaction: Before he became famous, Luther was a university lecturer on Aristotle. This remark was a hundred years before philosophers began serious criticism of Aristotle. Presumably Protestants just stopped reading him.
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford]
     Full Idea: The two main competitors for reductive theories of consciousness are the representational theory (conscious if it represents in the right way), and higher-order monitoring (conscious if it is represented in the right way).
     From: U Kriegel / K Williford (Intro to 'Self-Representational Consciousness' [2006], Intro)
     A reaction: Presumably there are also neuroscientists hunting for physical functions which might generate consciousness. The two mentioned here are rivals at one level of discourse. Both views may be simplistic, if complex teams of activities are involved.
Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford]
     Full Idea: On the assumption that any environmental feature can be represented either consciously or unconsciously, it is unclear how the mere representation of such a feature can render the representing state conscious.
     From: U Kriegel / K Williford (Intro to 'Self-Representational Consciousness' [2006], §1)
     A reaction: The authors are rejecting simple representation as the key, in favour of a distinctive sort of self-representation. I'm inclined to think that consciousness results from multiple co-ordinated layers of representation etc., which has no simple account.
Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford]
     Full Idea: The self-representational theory of consciousness says that when one has a conscious experience as of a red tomato, one is in an internal state that represents both a red tomato and itself.
     From: U Kriegel / K Williford (Intro to 'Self-Representational Consciousness' [2006], §1)
     A reaction: This seems to be avoiding the concept of 'higher-order', and yet that seems the only way to describe it - thought steps outside of itself, generating a level of meta-thought. I think that's the way to go. Philosophy is about-fifth level.
How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford]
     Full Idea: The difficulties with a self-representational view of consciousness are how self-representation of mental states could be possible, whether it leads to an infinite regress, and whether it can capture the actual phenomenology of experience.
     From: U Kriegel / K Williford (Intro to 'Self-Representational Consciousness' [2006], §3)
     A reaction: [compressed] All of these objections strike me as persuasive, especially the first one. I'm not sure I know what self-representation is. Mirrors externally represent, and they can't represent themselves. Two mirrors together achieve something..
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
Unfortunately, higher-order representations could involve error [Kriegel/Williford]
     Full Idea: A problem for explaining consciousness by higher-order representations is that, like their first-order counterparts, they can misrepresent; there could be a subjective impression of being in a conscious state without actually being in any conscious state.
     From: U Kriegel / K Williford (Intro to 'Self-Representational Consciousness' [2006], §1)
     A reaction: It sounds plausible that this is a logical possibility, but how do you assess whether it is an actual or natural possibility? Are we saying that higher-order representations are judgments, which could be true or false? Hm.
26. Natural Theory / C. Causation / 4. Naturalised causation
A causal interaction is when two processes intersect, and correlated modifications persist afterwards [Salmon]
     Full Idea: When two processes intersect, and they undergo correlated modifications which persist after the intersection, I shall say that the intersection is a causal interaction. I take this as a fundamental causal concept.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §4)
     A reaction: There may be a problem individuating processes, just as there is for events. I like this approach to causation, which is ontologically sparse, and fits in with the scientific worldview. Change of properties sounds precise, but isn't. Stick to processes.
26. Natural Theory / C. Causation / 5. Direction of causation
Cause must come first in propagations of causal interactions, but interactions are simultaneous [Salmon]
     Full Idea: In a typical cause-effect situation (a 'propagation') cause must precede effect, for propagation over a finite time interval is an essential feature. In an 'interaction', an intersection of processes resulting in change, we have simultaneity.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §8)
     A reaction: This takes the direction of time as axiomatic, and quite right too. Salmon isn't addressing the real difficulty, though, which is that the resultant laws are usually held to be time-reversible, which is a bit of a puzzle.
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Instead of localised events, I take enduring and extended processes as basic to causation [Salmon]
     Full Idea: I propose to approach causality by taking processes rather than events as basic entities. Events are relatively localised in space and time, while processes have much greater temporal duration, and, in many cases, much greater spatial extent.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §2)
     A reaction: This strikes me as an incredibly promising proposal, not just in our understanding of causation, but for our general metaphysics and understanding of nature. See Idea 4931, for example. Vague events and processes blend into one another.
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
With respect to religion, reason is a blind whore [Luther]
     Full Idea: With respect to the mysteries of the Christian religion, reason is a blind whore.
     From: Martin Luther (talk [1525]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: Reason is presumably a blind whore with respect to all impenetrable mysteries. Since the reason of Aquinas endorsed the mysteries of Christianity, the remark seems a bit strong, but it is appropriate if you think that only faith (in Christianity) matters.