25 ideas
18781 | Inconsistency doesn't prevent us reasoning about some system [Mares] |
Full Idea: We are able to reason about inconsistent beliefs, stories, and theories in useful and important ways | |
From: Edwin D. Mares (Negation [2014], 1) |
15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
Full Idea: It is far from clear that a definition of truth can lead to a philosophically satisfactory theory of truth. Tarski's theorem on the undefinability of the truth predicate needs resources beyond those of the language for which it is being defined. | |
From: Volker Halbach (Axiomatic Theories of Truth (2005 ver) [2005], 1) | |
A reaction: The idea is that you need a 'metalanguage' for the definition. If I say 'p' is a true sentence in language 'L', I am not making that observation from within language L. The dream is a theory confined to the object language. |
15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
Full Idea: In semantic theories of truth (Tarski or Kripke), a truth predicate is defined for an object-language. This definition is carried out in a metalanguage, which is typically taken to include set theory or another strong theory or expressive language. | |
From: Volker Halbach (Axiomatic Theories of Truth (2005 ver) [2005], 1) | |
A reaction: Presumably the metalanguage includes set theory because that connects it with mathematics, and enables it to be formally rigorous. Tarski showed, in his undefinability theorem, that the meta-language must have increased resources. |
15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
Full Idea: If truth is not explanatory, truth axioms should not allow proof of new theorems not involving the truth predicate. It is hence said that axiomatic truth should be 'conservative' - not implying further sentences beyond what the axioms can prove. | |
From: Volker Halbach (Axiomatic Theories of Truth (2005 ver) [2005], 1.3) | |
A reaction: [compressed] |
15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
Full Idea: If truth can be explicitly defined, it can be eliminated, whereas an axiomatized notion of truth may bring all kinds of commitments. | |
From: Volker Halbach (Axiomatic Theories of Truth (2005 ver) [2005], 1.3) | |
A reaction: The general principle that anything which can be defined can be eliminated (in an abstract theory, presumably, not in nature!) raises interesting questions about how many true theories there are which are all equivalent to one another. |
15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
Full Idea: The axiomatic approach does not presuppose that truth can be defined. Instead, a formal language is expanded by a new primitive predicate of truth, and axioms for that predicate are then laid down. | |
From: Volker Halbach (Axiomatic Theories of Truth (2005 ver) [2005], 1) | |
A reaction: Idea 15647 explains why Halbach thinks the definition route is no good. |
15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
Full Idea: Axiomatic theories of truth can be presented within very weak logical frameworks which require very few resources, and avoid the need for a strong metalanguage and metatheory. | |
From: Volker Halbach (Axiomatic Theories of Truth (2005 ver) [2005], 1) |
15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
Full Idea: According to many deflationists, truth serves merely the purpose of expressing infinite conjunctions. | |
From: Volker Halbach (Axiomatic Theories of Truth (2005 ver) [2005], 1.3) | |
A reaction: That is, it asserts sentences that are too numerous to express individually. It also seems, on a deflationist view, to serve for anaphoric reference to sentences, such as 'what she just said is true'. |
18790 | Intuitionism as natural deduction has no rule for negation [Mares] |
Full Idea: In intuitionist logic each connective has one introduction and one elimination rule attached to it, but in the classical system we have to add an extra rule for negation. | |
From: Edwin D. Mares (Negation [2014], 5.5) | |
A reaction: How very intriguing. Mares says there are other ways to achieve classical logic, but they all seem rather cumbersome. |
18789 | Intuitionist logic looks best as natural deduction [Mares] |
Full Idea: Intuitionist logic appears most attractive in the form of a natural deduction system. | |
From: Edwin D. Mares (Negation [2014], 5.5) |
18787 | Three-valued logic is useful for a theory of presupposition [Mares] |
Full Idea: One reason for wanting a three-valued logic is to act as a basis of a theory of presupposition. | |
From: Edwin D. Mares (Negation [2014], 3.1) | |
A reaction: [He cites Strawson 1950] The point is that you can get a result when the presupposition does not apply, as in talk of the 'present King of France'. |
15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
Full Idea: The consistency of set theory cannot be established without assumptions transcending set theory. | |
From: Volker Halbach (Axiomatic Theories of Truth (2005 ver) [2005], 2.1) |
18793 | Material implication (and classical logic) considers nothing but truth values for implications [Mares] |
Full Idea: The problem with material implication, and classical logic more generally, is that it considers only the truth value of formulas in deciding whether to make an implication stand between them. It ignores everything else. | |
From: Edwin D. Mares (Negation [2014], 7.1) | |
A reaction: The obvious problem case is conditionals, and relevance is an obvious extra principle that comes to mind. |
18784 | In classical logic the connectives can be related elegantly, as in De Morgan's laws [Mares] |
Full Idea: Among the virtues of classical logic is the fact that the connectives are related to one another in elegant ways that often involved negation. For example, De Morgan's Laws, which involve negation, disjunction and conjunction. | |
From: Edwin D. Mares (Negation [2014], 2.2) | |
A reaction: Mares says these enable us to take disjunction or conjunction as primitive, and then define one in terms of the other, using negation as the tool. |
15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
Full Idea: The reduction of 2nd-order theories (of properties or sets) to axiomatic theories of truth may be conceived as a form of reductive nominalism, replacing existence assumptions (for comprehension axioms) by ontologically innocent truth assumptions. | |
From: Volker Halbach (Axiomatic Theories of Truth (2005 ver) [2005], 1.1) | |
A reaction: I like this very much, as weeding properties out of logic (without weeding them out of the world). So-called properties in logic are too abundant, so there is a misfit with their role in science. |
18786 | Excluded middle standardly implies bivalence; attacks use non-contradiction, De M 3, or double negation [Mares] |
Full Idea: On its standard reading, excluded middle tells us that bivalence holds. To reject excluded middle, we must reject either non-contradiction, or ¬(A∧B) ↔ (¬A∨¬B) [De Morgan 3], or the principle of double negation. All have been tried. | |
From: Edwin D. Mares (Negation [2014], 2.2) |
18780 | Standard disjunction and negation force us to accept the principle of bivalence [Mares] |
Full Idea: If we treat disjunction in the standard way and take the negation of a statement A to mean that A is false, accepting excluded middle forces us also to accept the principle of bivalence, which is the dictum that every statement is either true or false. | |
From: Edwin D. Mares (Negation [2014], 1) | |
A reaction: Mates's point is to show that passively taking the normal account of negation for granted has important implications. |
18782 | The connectives are studied either through model theory or through proof theory [Mares] |
Full Idea: In studying the logical connectives, philosophers of logic typically adopt the perspective of either model theory (givng truth conditions of various parts of the language), or of proof theory (where use in a proof system gives the connective's meaning). | |
From: Edwin D. Mares (Negation [2014], 1) | |
A reaction: [compressed] The commonest proof theory is natural deduction, giving rules for introduction and elimination. Mates suggests moving between the two views is illuminating. |
15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
Full Idea: Quantification over (certain) properties can be mimicked in a language with a truth predicate by quantifying over formulas. Instead of saying that Tom has the property of being a poor philosopher, we can say 'x is a poor philosopher' is true of Tom. | |
From: Volker Halbach (Axiomatic Theories of Truth (2005 ver) [2005], 1.1) | |
A reaction: I love this, and think it is very important. He talks of 'mimicking' properties, but I see it as philosophers mistakenly attributing properties, when actually what they were doing is asserting truths involving certain predicates. |
18783 | Many-valued logics lack a natural deduction system [Mares] |
Full Idea: Many-valued logics do not have reasonable natural deduction systems. | |
From: Edwin D. Mares (Negation [2014], 1) |
18792 | Situation semantics for logics: not possible worlds, but information in situations [Mares] |
Full Idea: Situation semantics for logics consider not what is true in worlds, but what information is contained in situations. | |
From: Edwin D. Mares (Negation [2014], 6.2) | |
A reaction: Since many theoretical physicists seem to think that 'information' might be the most basic concept of a natural ontology, this proposal is obviously rather appealing. Barwise and Perry are the authors of the theory. |
18785 | Consistency is semantic, but non-contradiction is syntactic [Mares] |
Full Idea: The difference between the principle of consistency and the principle of non-contradiction is that the former must be stated in a semantic metalanguage, whereas the latter is a thesis of logical systems. | |
From: Edwin D. Mares (Negation [2014], 2.2) |
18788 | For intuitionists there are not numbers and sets, but processes of counting and collecting [Mares] |
Full Idea: For the intuitionist, talk of mathematical objects is rather misleading. For them, there really isn't anything that we should call the natural numbers, but instead there is counting. What intuitionists study are processes, such as counting and collecting. | |
From: Edwin D. Mares (Negation [2014], 5.1) | |
A reaction: That is the first time I have seen mathematical intuitionism described in a way that made it seem attractive. One might compare it to a metaphysics based on processes. Apparently intuitionists struggle with infinite sets and real numbers. |
13132 | A snowball's haecceity is the property of being identical with itself [Plantinga, by Westerhoff] |
Full Idea: Plantinga assumes that being identical with that snowball names a property which is that snowball's haecceity. | |
From: report of Alvin Plantinga (De Essentia [1979]) by Jan Westerhoff - Ontological Categories §52 | |
A reaction: Only a philosopher would suggest such a bizarre way of establishing the unique individuality of a given snowball. You could hardly keep track of the snowball with just that criterion. How do you decide whether something has Plantinga's property? |
18791 | In 'situation semantics' our main concepts are abstracted from situations [Mares] |
Full Idea: In 'situation semantics' individuals, properties, facts, and events are treated as abstractions from situations. | |
From: Edwin D. Mares (Negation [2014], 6.1) | |
A reaction: [Barwise and Perry 1983 are cited] Since I take the process of abstraction to be basic to thought, I am delighted to learn that someone has developed a formal theory based on it. I am immediately sympathetic to situation semantics. |