Combining Texts

All the ideas for 'Causal Connections', 'Librium de interpretatione editio secunda' and 'Contributions to Philosophy'

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3 ideas

9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius]
     Full Idea: Let the incommunicable property of Plato be called 'Platonity'. For we can call this quality 'Platonity' by a fabricated word, in the way in which we call the quality of man 'humanity'. Therefore this Platonity is one man's alone - Plato's.
     From: Boethius (Librium de interpretatione editio secunda [c.516], PL64 462d), quoted by Alvin Plantinga - Actualism and Possible Worlds 5
     A reaction: Plantinga uses this idea to reinstate the old notion of a haecceity, to bestow unshakable identity on things. My interest in the quotation is that the most shocking confusions about properties arose long before the invention of set theory.
23. Ethics / F. Existentialism / 4. Boredom
Culture is now dominated by boredom, so universal it is unnoticed [Heidegger, by Aho]
     Full Idea: Heidegger came to say that the cultural mood had changed from 'anxiety' to 'boredom'. The danger is that our boredom has become so ubiquitous and all-encompassing that it is now hidden.
     From: report of Martin Heidegger (Contributions to Philosophy [1938]) by Kevin Aho - Existentialism: an introduction 9 'Conc'
     A reaction: I'm not sure what the danger of boredom is if it is 'hidden'. It rather depends what else is hidden with it.
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Salmon says processes rather than events should be basic in a theory of physical causation [Salmon, by Psillos]
     Full Idea: Salmon argues that processes rather than events should be the basic entities in a theory of physical causation.
     From: report of Wesley Salmon (Causal Connections [1984]) by Stathis Psillos - Causation and Explanation §4.2
     A reaction: It increasingly strikes me that the concept of a 'process' ought to be ontologically basic. Edelman says the mind is a process. An 'event' is too loose, and a 'fact' too vague, and heaven knows what Hume meant by an 'object'.