Combining Texts

All the ideas for 'Causal Connections', 'The Individual, the State, and the Common Good' and 'A Serious Proposal to the Ladies I'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
If men are born free, are women born slaves? [Astell]
     Full Idea: If all men are born free, how is it that all women are born slaves?
     From: Mary Astell (A Serious Proposal to the Ladies I [1694]), quoted by Johanna Oksala - Political Philosophy: all that matters Ch.9
     A reaction: What a magnificent question for such an early date. She is said to have been the 'first British feminist'. It is not just a feminist point, but a strong objection to the idea that anyone is 'born free'. Because there is no way to tell if it is true.
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberalism may fail because it neglects the shared nature of what we pursue and protect [Haldane]
     Full Idea: I am interested in the claim that liberalism fails inasmuch as it neglects, and cannot accommodate, the fact that some or all of the goods we pursue, and which a system of rights is concerned to protect, are goods possessed in common.
     From: John Haldane (The Individual, the State, and the Common Good [1996], III)
     A reaction: It depends how individualistic we take liberalism to be. Extreme individualism (Nozick) strikes me as crazy. If 'we' erect a statue to some dubious politicians, it might be presented as a common good, but actually be despised by many.
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Salmon says processes rather than events should be basic in a theory of physical causation [Salmon, by Psillos]
     Full Idea: Salmon argues that processes rather than events should be the basic entities in a theory of physical causation.
     From: report of Wesley Salmon (Causal Connections [1984]) by Stathis Psillos - Causation and Explanation §4.2
     A reaction: It increasingly strikes me that the concept of a 'process' ought to be ontologically basic. Edelman says the mind is a process. An 'event' is too loose, and a 'fact' too vague, and heaven knows what Hume meant by an 'object'.