4 ideas
| 21855 | Only in the 1780s did it become acceptable to read Spinoza [Lord] |
| Full Idea: It was not until the 1780s that it became acceptable to read the works of Spinoza, and even then it was not without a frisson of danger. | |
| From: Beth Lord (Spinoza's Ethics [2010], Intro 'Who?') | |
| A reaction: Hence we hear of Wordsworth and Coleridge reading him with excitement. So did Kant read him? |
| 6564 | To affirm 'p and not-p' is to have mislearned 'and' or 'not' [Quine] |
| Full Idea: To affirm a compound of the form 'p and not-p' is just to have mislearned one or both of these particles. | |
| From: Willard Quine (From Stimulus to Science [1995], p.23), quoted by Robert Fogelin - Walking the Tightrope of Reason Ch.1 | |
| A reaction: Quoted by Fogelin. This summarises the view of logic developed by the young Wittgenstein, that logical terms are 'operators', rather than referring terms. Of course the speaker may have a compartmentalised mind, or not understand 'p' properly. |
| 18192 | Do the Replacement Axioms exceed the iterative conception of sets? [Boolos, by Maddy] |
| Full Idea: For Boolos, the Replacement Axioms go beyond the iterative conception. | |
| From: report of George Boolos (The iterative conception of Set [1971]) by Penelope Maddy - Naturalism in Mathematics I.3 |
| 21866 | Hobbes and Spinoza use 'conatus' to denote all endeavour for advantage in nature [Lord] |
| Full Idea: 'Conatus' [translated as 'striving' by Curley] is used by early modern philosophers, including Thomas Hobbes (a major influence of Spinoza), to express the notion of a thing's endeavour for what is advantageous to it. It drives all things in nature. | |
| From: Beth Lord (Spinoza's Ethics [2010], p.88) | |
| A reaction: I think it is important to connect conatus to Nietzsche's talk of a plurality of 'drives', which are an expression of the universal will to power (which is seen even in the interactions of chemistry). Conatus is also in Leibniz. |