Combining Texts

All the ideas for 'The Roots of Reference', 'Pragmatism and Objective Truth' and 'Are there propositions?'

unexpand these ideas     |    start again     |     specify just one area for these texts


18 ideas

3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle]
     Full Idea: Whereas there might be just one fact that a true proposition was like, we would have to say that a false proposition was unlike any fact. We could not speak of the fact that it was false of, so we could not speak of its being false of anything at all.
     From: Gilbert Ryle (Are there propositions? [1930], 'Objections')
     A reaction: Ryle brings out very nicely the point Russell emphasised so much, that the most illuminating studies in philosophy are of how falsehood works, rather than of how truths work. If I say 'the Queen is really a man' it is obvious what that is false of.
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle]
     Full Idea: One map of Sussex is like another, but it is not true of that other map, but only of the county.
     From: Gilbert Ryle (Are there propositions? [1930], 'Objections')
     A reaction: One might question whether a map is in any sense 'true' of Sussex, though one must admit that there are good and bad maps of Sussex. The point is a nice one, which shows that there is no simple account of truth as correspondence.
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Does the pragmatic theory of meaning support objective truth, or make it impossible? [Macbeth]
     Full Idea: Peirce and Sellars takes Peirce's conception of meaning, on which pragmatism is founded, to support an adequate account of objective truth; James, Dewey and Rorty say it forecloses all possibility of such an account.
     From: Danielle Macbeth (Pragmatism and Objective Truth [2007], p.169)
     A reaction: Ah. Very helpful. I thought there was a pragmatic theory of truth, then began to think that it was just a denial of truth. I've long suspected that Peirce is wonderful, and James is not very good (on this topic).
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle]
     Full Idea: Logic studies the way in which one thing follows from another, in which one thing is compatible with another, contradicts, corroborates or necessitates another, is a special case of another or the nerve of another. And so on.
     From: Gilbert Ryle (Are there propositions? [1930], IV)
     A reaction: I presume that 'and so on' would include how one thing proves another. This is quite a nice list, which makes me think a little more widely about the nature of logic (rather than just about inference). Incompatibility isn't a process.
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / b. Greek arithmetic
Greek mathematics is wholly sensory, where ours is wholly inferential [Macbeth]
     Full Idea: Ancient mathematical concepts were essentially sensory; they were not mathematical in our sense - that is, wholly constituted by their inferential potential.
     From: Danielle Macbeth (Pragmatism and Objective Truth [2007], p.187)
     A reaction: The latter view is Frege's, though I suppose it had been emerging for a couple of centuries before him. I like the Greek approach, and would love to see that reunited with the supposedly quite different modern view. (Keith Hossack is attempting it).
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
Many sentences do not state facts, but there are no facts which could not be stated [Ryle]
     Full Idea: There are many sentences which do not state facts, while there are no facts which (in principle) could not be stated.
     From: Gilbert Ryle (Are there propositions? [1930], 'Substitute')
     A reaction: Hm. This seems like a nice challenge. The first problem would be infinite facts. Then complex universal facts, beyond the cognizance of any mind. Then facts that change faster than thinking can change. Do you give up yet? Then there's....
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
Dispositions are physical states of mechanism; when known, these replace the old disposition term [Quine]
     Full Idea: Each disposition, in my view, is a physical state or mechanism. ...In some cases nowadays we understand the physical details and set them forth explicitly in terms of the arrangement and interaction of small bodies. This replaces the old disposition.
     From: Willard Quine (The Roots of Reference [1990], p.11), quoted by Stephen Mumford - Dispositions 01.3
     A reaction: A challenge to the dispositions and powers view of nature, one which rests on the 'categorical' structural properties, rather than the 'hypothetical' dispositions. But can we define a mechanism without mentioning its powers?
12. Knowledge Sources / B. Perception / 3. Representation
Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle]
     Full Idea: The theory of Representative Ideas begs the whole question, by assuming a) that we can know these 'Ideas', b) that we can know the realities they represent, and c) we can know a particular 'idea' to be representative of a particular reality.
     From: Gilbert Ryle (Are there propositions? [1930], 'Objections')
     A reaction: Personally I regard the ideas as immediate (rather than acquired by some knowledge process), and I am dimly hoping that they represent reality (or I'm in deep trouble), and I am struggling to piece together the reality they represent. I'm happy with that.
14. Science / B. Scientific Theories / 1. Scientific Theory
Seeing reality mathematically makes it an object of thought, not of experience [Macbeth]
     Full Idea: As mathematically understood, the world is not an object of experience but instead an object of thought.
     From: Danielle Macbeth (Pragmatism and Objective Truth [2007], p.183)
     A reaction: Since I am keen on citing biology to show that science does not have to be mathematical, this nicely shows that there is something wrong with a science which places a large gap between itself and the world.
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle]
     Full Idea: Those who find 'judgments' everywhere and propositions nowhere find that some judgments cohere whereas others are incoherent. What is the status of the terms between which these relations hold?
     From: Gilbert Ryle (Are there propositions? [1930], IV)
     A reaction: Ryle is playing devil's advocate, but this strikes me as a nice point. I presume Russell after 1906 is the sort of thinker he has in mind.
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
For pragmatists a concept means its consequences [Macbeth]
     Full Idea: In the pragmatist view, the meaning of a concept is exhausted by its consequences.
     From: Danielle Macbeth (Pragmatism and Objective Truth [2007], p.173)
     A reaction: I'm unclear why the concept of a volcanic eruption only concerns its dire consequences, and is supposed to contain nothing of its causes. Pragmatists seem to be all future, and no past. Very American.
19. Language / A. Nature of Meaning / 1. Meaning
Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle]
     Full Idea: It is argued by Husserl and (virtually) by Meinong that only if there are such entities as objective Meanings - and propositions are just a species of Meaning - is there anything for Logic to be about.
     From: Gilbert Ryle (Are there propositions? [1930], IV)
     A reaction: It is presumably this proposal which led to the scepticism about meanings in Wittgenstein, Quine and Kripke. The modern view, which strikes me as right, is that logic is about inference, and so doesn't need a subject-matter.
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle]
     Full Idea: If I have uttered my sentence aloud, a listener can both understand what I say or grasp my meaning, and also infer to my state of mind.
     From: Gilbert Ryle (Are there propositions? [1930], I)
     A reaction: This simple observations seems rather important. If we shake written words onto the floor, they might add up to a proper sentence, but half of the point of a sentence is missing. Irony trades on the gap between meaning and state of mind.
19. Language / D. Propositions / 1. Propositions
'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle]
     Full Idea: As the orthodox terms 'thoughts' and 'judgments' are equivocal, since they may equally well denote 'thinkings' as 'what-is-thought', the 'accusatives' of acts of thinking have come to be called 'propositions'.
     From: Gilbert Ryle (Are there propositions? [1930], I)
     A reaction: I have understood propositions to be capable of truth or falsity. 'What is thought' could be a right old jumble of images and disjointed fragments. Propositions are famous for their unity!
19. Language / D. Propositions / 4. Mental Propositions
Several people can believe one thing, or make the same mistake, or share one delusion [Ryle]
     Full Idea: We ordinarily find no difficulty in saying of a given thing that several people believe it and so, if they think it false, 'make the same mistake' or 'labour under the same delusion'.
     From: Gilbert Ryle (Are there propositions? [1930], IV)
     A reaction: Ryle is playing devil's advocate, but this (like 13980) strikes me as quite good support for propositions. I suppose you can describe these phenomena as assent to sentences, but they might be very different sentences to express the same delusion.
We may think in French, but we don't know or believe in French [Ryle]
     Full Idea: Although we speak of thinking in French, we never talk of knowing or believing or opining in French.
     From: Gilbert Ryle (Are there propositions? [1930], 'Substitute')
     A reaction: Once again Ryle is playing devil's advocate, but he does it rather well, and offers good support for my belief in propositions. I love this. 'I know, in French, a bank where the wild thyme blows'.
19. Language / D. Propositions / 6. Propositions Critique
There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle]
     Full Idea: There are no substantial propositions...There is just a relation between grammatical structure and the logical structure of facts. 'Proposition' denotes the same as 'sentence' or 'statement'. A proposition is not what I think, but what I think or talk in.
     From: Gilbert Ryle (Are there propositions? [1930], 'Conclusions')
     A reaction: The conclusion of Ryle's discussion, but I found his support for propositions much more convincing than his critique of them, or his attempt at an alternative linguistic account. He never mentioned animals, so he self-evidently hasn't grasped the problem.
If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle]
     Full Idea: All the arguments for the subsistence of true propositions seem to hold good for the subsistence of false ones. We might even have to find room for absurd or nonsensical ones like 'some round squares are not red-headed'.
     From: Gilbert Ryle (Are there propositions? [1930], 'Objections')
     A reaction: A particularly nice example of a Category Mistake from the man who made them famous. Why can't we just make belief a proposition attitude, so I equally believe 'sea is blue', 'grass is pink' and 'trees are bifocal', but the status of my belief varies?