13 ideas
| 10801 | Either reference really matters, or we don't need to replace it with substitutions [Quine] |
| Full Idea: When we reconstrue quantification in terms of substituted expressions rather than real values, we waive reference. ...but if reference matters, we cannot afford to waive it as a category; and if it does not, we do not need to. | |
| From: Willard Quine (Reply to Professor Marcus [1962], p.183) | |
| A reaction: An odd dilemma to pose. Presumably the substitution account is an attempt to explain how language actually works, without mentioning dubious direct ontological commitment in the quantifiers. |
| 17499 | Theoretical models can represent, by mapping onto the data-models [Portides] |
| Full Idea: The semantic approach contends that theoretical models ...are candidates for representing physical systems by virtue of the fact that they stand in mapping relations to corresponding data-models. | |
| From: Demetris Portides (Models [2008], 'Current') | |
| A reaction: Sounds like a neat and satisfying picture. |
| 17498 | In the 'received view' models are formal; the 'semantic view' emphasises representation [Portides, by PG] |
| Full Idea: The 'received view' of models is that they are Tarskian formal axiomatic calculi interpreted by meta-mathematical models. The 'semantic' view of models gives equal importance to their representational capacity. | |
| From: report of Demetris Portides (Models [2008], 'background') by PG - Db (ideas) | |
| A reaction: The Tarskian view is the one covered in my section on Model Theory. Portides favours the semantic account, and I am with him all the way. Should models primarily integrate with formal systems, or with the world? Your choice... |
| 17501 | Representational success in models depends on success of their explanations [Portides] |
| Full Idea: Models are representational, independently of the strength of their relation to theory, depending on how well they achieve the purpose of providing explanations for what occurs in physical systems. | |
| From: Demetris Portides (Models [2008], 'Current') | |
| A reaction: This doesn't sound quite right. It seems possible to have a perfect representation of a system which remains quite baffling (because too complex, or with obscure ingredients). Does the stylised London tube map explain well but represent badly? |
| 17502 | The best model of the atomic nucleus is the one which explains the most results [Portides] |
| Full Idea: The unified model can be considered a better representation of the atomic nucleus in comparison to the liquid-drop and shell models, because it explains most of the known results about the nucleus. | |
| From: Demetris Portides (Models [2008], 'Current') | |
| A reaction: The point here is that models are evaluated not just by their accuracy, but by their explanatory power. Presumably a great model is satisfying and illuminating. Do the best models capture the essence of a thing? |
| 17496 | 'Model' belongs in a family of concepts, with representation, idealisation and abstraction [Portides] |
| Full Idea: A better understanding of 'model', as used in science, could be achieved if we examine it as a member of the triad of concepts of representation, idealisation and abstraction. | |
| From: Demetris Portides (Models [2008], 'Intro') | |
| A reaction: Abstraction seems to have a bad name in philosophy, and yet when you come to discuss things like models, you can't express it any other way. |
| 17497 | Models are theory-driven, or phenomenological (more empirical and specific) [Portides] |
| Full Idea: 'Theory-driven' models are constructed in a systematic theory-regulated way by supplementing the theoretical calculus with locally operative hypotheses. 'Phenomenological' models deploy semi-empirical results, with ad hoc hypotheses, and extra concepts. | |
| From: Demetris Portides (Models [2008], 'Intro') | |
| A reaction: [compressed] I am not at all clear about this distinction, even after reading his whole article. The first type of model seems more general, while the second seems tuned to particular circumstances. He claims the second type is more explanatory. |
| 17500 | General theories may be too abstract to actually explain the mechanisms [Portides] |
| Full Idea: If theoretical models are highly abstract and idealised descriptions of phenomena, they may only represent general features, and fail to explain the specific mechanisms at work in physical systems. | |
| From: Demetris Portides (Models [2008], 'Current') | |
| A reaction: [compressed] While there may be an ideal theory that explains everything, it sounds right capturing the actual mechanism (such as the stirrup bone in the ear) is not at all theoretical. |
| 9312 | Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford] |
| Full Idea: The two main competitors for reductive theories of consciousness are the representational theory (conscious if it represents in the right way), and higher-order monitoring (conscious if it is represented in the right way). | |
| From: U Kriegel / K Williford (Intro to 'Self-Representational Consciousness' [2006], Intro) | |
| A reaction: Presumably there are also neuroscientists hunting for physical functions which might generate consciousness. The two mentioned here are rivals at one level of discourse. Both views may be simplistic, if complex teams of activities are involved. |
| 9313 | Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford] |
| Full Idea: On the assumption that any environmental feature can be represented either consciously or unconsciously, it is unclear how the mere representation of such a feature can render the representing state conscious. | |
| From: U Kriegel / K Williford (Intro to 'Self-Representational Consciousness' [2006], §1) | |
| A reaction: The authors are rejecting simple representation as the key, in favour of a distinctive sort of self-representation. I'm inclined to think that consciousness results from multiple co-ordinated layers of representation etc., which has no simple account. |
| 9315 | Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford] |
| Full Idea: The self-representational theory of consciousness says that when one has a conscious experience as of a red tomato, one is in an internal state that represents both a red tomato and itself. | |
| From: U Kriegel / K Williford (Intro to 'Self-Representational Consciousness' [2006], §1) | |
| A reaction: This seems to be avoiding the concept of 'higher-order', and yet that seems the only way to describe it - thought steps outside of itself, generating a level of meta-thought. I think that's the way to go. Philosophy is about-fifth level. |
| 9316 | How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford] |
| Full Idea: The difficulties with a self-representational view of consciousness are how self-representation of mental states could be possible, whether it leads to an infinite regress, and whether it can capture the actual phenomenology of experience. | |
| From: U Kriegel / K Williford (Intro to 'Self-Representational Consciousness' [2006], §3) | |
| A reaction: [compressed] All of these objections strike me as persuasive, especially the first one. I'm not sure I know what self-representation is. Mirrors externally represent, and they can't represent themselves. Two mirrors together achieve something.. |
| 9314 | Unfortunately, higher-order representations could involve error [Kriegel/Williford] |
| Full Idea: A problem for explaining consciousness by higher-order representations is that, like their first-order counterparts, they can misrepresent; there could be a subjective impression of being in a conscious state without actually being in any conscious state. | |
| From: U Kriegel / K Williford (Intro to 'Self-Representational Consciousness' [2006], §1) | |
| A reaction: It sounds plausible that this is a logical possibility, but how do you assess whether it is an actual or natural possibility? Are we saying that higher-order representations are judgments, which could be true or false? Hm. |