22028
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Unity emerges from understanding particulars, so understanding is prior to seeing unity [Schleiermacher]
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Full Idea:
We only gradually arrive at the knowledge of the inner unity via the understanding of individual utterances, and therefore the art of explication is also presupposed if the inner unity is to be found....The task is infinite, and can never be accomplished.
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From:
Friedrich Schleiermacher (works [1825], p.235), quoted by Terry Pinkard - German Philosophy 1760-1860 06
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A reaction:
[p.235 in ed Bowie 1998] This is the first statement of the hermeneutic circle, which needs whole to grasp parts, and parts to grasp whole. Personally I think the dangers of circles in philosophy are greatly exaggerated.
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22973
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The present moment, time's direction, and time's dynamic quality seem to be objective facts [Price,H]
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Full Idea:
The flow of time seems to be an objective feature of reality because of 1) the present moment can be objectively distinguished, 2) time has an objective direction, of earlier and later, and 3) there is something objectively dynamic about time.
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From:
Huw Price (The Flow of Time [2011], 1.1)
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A reaction:
Price sets out to undermine all three of these claims, in implicit defence of a psychological view. I disagree with him.
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22975
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We must explain either the existence of a time direction, or our psychological sense of it [Price,H]
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Full Idea:
If the world comes equipped with a time orientation, where does it come from? If it doesn't, what explains our psychological feeling of a direction for time?
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From:
Huw Price (The Flow of Time [2011], 3.5)
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A reaction:
The chances of 'explaining' either one look slim to me. That is, the fact would explain our experience, but the experience without the fact looks ridiculous, and I cannot conceive of any time-free entity which could explain the fact.
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