Combining Texts

All the ideas for 'The Scope and Language of Science', 'The Myth of the Aesthetic Attitude' and 'works'

unexpand these ideas     |    start again     |     specify just one area for these texts

---

7 ideas

6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory

8463	Maths can be reduced to logic and set theory [Quine]
	Full Idea: Researches in the foundations of mathematics have made it clear that all of (interpreted) mathematics can be got down to logic and set theory, and the objects needed for mathematics can be got down to the category of classes (and classes of classes..).
	From: Willard Quine (The Scope and Language of Science [1954], §VI)
	A reaction: This I take to be a retreat from pure logicism, presumably influenced by Gödel. So can set theory be reduced to logic? Crispin Wright is the one the study.

8. Modes of Existence / B. Properties / 1. Nature of Properties

8461	The category of objects incorporates the old distinction of substances and their modes [Quine]
	Full Idea: The category of objects embraces indiscriminately what would anciently have been distinguished as substances and as modes or states of substances.
	From: Willard Quine (The Scope and Language of Science [1954], §6)
	A reaction: This nicely captures Quine's elimination of properties, by presenting them as inseparable from their objects/substances. Armstrong calls this 'Ostrich Nominalism' (for refusing to address the universals problem) but Quineans are unshaken.

17. Mind and Body / E. Mind as Physical / 6. Conceptual Dualism

8462	A hallucination can, like an ague, be identified with its host; the ontology is physical, the idiom mental [Quine]
	Full Idea: A physical ontology has a place for states of mind. An inspiration or a hallucination can, like the fit of ague, be identified with its host for the duration. It leaves our mentalistic idioms fairly intact, but reconciles them with a physical ontology.
	From: Willard Quine (The Scope and Language of Science [1954], §VI)
	A reaction: Quine is employing the same strategy that he uses for substances and properties (Idea 8461): take the predication as basic, rather than reifying the thing being predicated. The ague analogy suggests that Quine is an incipient functionalist.

19. Language / A. Nature of Meaning / 6. Meaning as Use

20949	Study the use of words, not their origins [Herder]
	Full Idea: Not how an expression can be etymologically derived and determined analytically, but how it is used is the question. Origin and use are often very different.
	From: Johann Gottfried Herder (works [1784], p.153), quoted by Andrew Bowie - Introduction to German Philosophy 2 'Herder'
	A reaction: This doesn't quite say that meaning is use, and is basically an attack on the Etymological Fallacy (that origin gives meaning), but it is a strikingly modern view of language.

21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude

20443	The aesthetic attitude is nothing more than paying close attention [Dickie, by Giovannelli]
	Full Idea: Once analysed, Dickie claimed, the so-called aesthetic attitude is not special at all, but is rather just a matter of close attention and focus on the subject.
	From: report of George Dickie (The Myth of the Aesthetic Attitude [1964]) by Alessandro Giovannelli - Some contemporary developments (aesthetics) 1
	A reaction: Sounds wrong. If a paint specialist gives close attention to a painting, they do not necessarily have an aesthetic view of it. You need to know the aim of the activity, just as when you watch a game.

22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value

7669	We cannot attain all the ideals of every culture, so there cannot be a perfect life [Herder, by Berlin]
	Full Idea: For Herder, we cannot attain to the highest ideals of all the centuries and all the places at once, and since we cannot do that, the whole notion of the perfect life collapses.
	From: report of Johann Gottfried Herder (works [1784]) by Isaiah Berlin - The Roots of Romanticism Ch.3
	A reaction: Herder seems to be the father of modern cultural relativism. The idea is hard to challenge, but the ideals of some cultures should be ignored, if they diminish rather than enhance the good life for all.

24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism

7668	Herder invented the idea of being rooted in (or cut off from) a home or a group [Herder, by Berlin]
	Full Idea: The whole notion of being at home, or being cut off from one's natural roots, the whole idea of roots, the whole idea of belonging to a group, a sect, a movement, was largely invented by Herder.
	From: report of Johann Gottfried Herder (works [1784], Ch.3) by Isaiah Berlin - The Roots of Romanticism
	A reaction: Hm. Broad generalisations are an awful temptation in the history of ideas. As a corrective to this, trying reading the two Anglo-Saxon poems 'The Wanderer' and 'The Seafarer'. Very Germanic, I suppose. Interesting, though. Leads to Hegel's politics.