Combining Texts

All the ideas for 'The Roots of Reference', 'Some Models for Implicature' and 'Introduction to German Philosophy'

unexpand these ideas     |    start again     |     specify just one area for these texts


9 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Art can make reason more all-inclusive, by articulating what seemed inexpressible [Bowie]
     Full Idea: The early German Romantics argued that art pointed to a more all-inclusive conception of reason, which can offer ways of articulating what is not conceptually accessible.
     From: Andrew Bowie (Introduction to German Philosophy [2003], 5 'Reason')
     A reaction: [This is Novalis, F.Schlegel, Schleiermacher, and Hölderlin] I'm in favour of expanding reason, to include assessment of situations and coherence, rather than just stepwise reasoning. Not sure that art 'articulates' something new.
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
Dispositions are physical states of mechanism; when known, these replace the old disposition term [Quine]
     Full Idea: Each disposition, in my view, is a physical state or mechanism. ...In some cases nowadays we understand the physical details and set them forth explicitly in terms of the arrangement and interaction of small bodies. This replaces the old disposition.
     From: Willard Quine (The Roots of Reference [1990], p.11), quoted by Stephen Mumford - Dispositions 01.3
     A reaction: A challenge to the dispositions and powers view of nature, one which rests on the 'categorical' structural properties, rather than the 'hypothetical' dispositions. But can we define a mechanism without mentioning its powers?
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
German Idealism says our thinking and nature have the same rational structure [Bowie]
     Full Idea: German Idealism aims to demonstrate that our thinking relates to a nature which is intelligibly structured in the same way as our thinking is structured.
     From: Andrew Bowie (Introduction to German Philosophy [2003], 3 'Limits')
     A reaction: Now that's an idealism I might buy into. Frege thought his logic was mapping rational reality. My angle is that we are a product of this 'reality', so we should expect our thinking to be similarly structured. Reason is derived from nature.
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
Nazis think race predetermines the self [Bowie]
     Full Idea: The Nazi idea is that the self is predetermined primarily by its race.
     From: Andrew Bowie (Introduction to German Philosophy [2003], Intro)
     A reaction: I suspect that I occasionally encounter this view, in very patriotic people. But then you meet people who feeling that their self is mainly determined by support of a football team. Note, though, 'pre-'determined. Hegel makes this idea possible?
19. Language / A. Nature of Meaning / 6. Meaning as Use
Grice said patterns of use are often semantically irrelevant, because it is a pragmatic matter [Grice, by Glock]
     Full Idea: The slogan that meaning is use came under scrutiny by Grice's theory of conversational implicature. He said patterns of use shown in analysis were often semantically irrelevant, snce they are due not meanings of expressions but to pragmatic principles.
     From: report of H. Paul Grice (Some Models for Implicature [1967]) by Hans-Johann Glock - What is Analytic Philosophy? 2.8
     A reaction: I think the simplest objection is that words only have use because they have a meaning; The most interesting part of pragmatics is what you DON'T say in conversation.
19. Language / F. Communication / 1. Rhetoric
Rhetoric is built into language, so it cannot be stripped from philosophy [Bowie]
     Full Idea: The attempt to rid philosophy of rhetoric falls prey precisely to that fact that what is involved in rhetoric is inherent in what is built into all natural languages by their genesis in the real historical world.
     From: Andrew Bowie (Introduction to German Philosophy [2003], 2 'Hamann')
     A reaction: Rhetoric can range from charming to bullying, and it is the latter which is the problem. The underlying issue is dogma versus dialectic. Some analytic philosophers have a good shot at being non-rhetorical.
19. Language / F. Communication / 5. Pragmatics / b. Implicature
Grice's maxim of quality says do not assert what you believe to be false [Grice, by Magidor]
     Full Idea: Grice's maxim of quality says one ought not to assert what one believes to be false.
     From: report of H. Paul Grice (Some Models for Implicature [1967]) by Ofra Magidor - Category Mistakes 5.2
     A reaction: The obvious exception is irony, where are truth is asserted, but the listener is supposed to spot that you are not really asserting it.
Grice's maxim of manner requires one to be as brief as possible [Grice, by Magidor]
     Full Idea: Grice's maxim of manner requires one to be as brief as possible.
     From: report of H. Paul Grice (Some Models for Implicature [1967]) by Ofra Magidor - Category Mistakes 5.2
     A reaction: An alternative maxim of conversation is that there should not be long silences between contributions - which would probably result if the contributions are all curtly abbreviated.
Grice's maxim of quantity says be sufficiently informative [Grice, by Magidor]
     Full Idea: Grice's maxim of quantity says 'make your contributions as informative as required'.
     From: report of H. Paul Grice (Some Models for Implicature [1967]) by Ofra Magidor - Category Mistakes 5.2
     A reaction: Is the 'requirement' of informative for the speaker or for the listener? It is easy to image situations where, one way or the other, the two people don't agree about informativenss.