Combining Texts

All the ideas for 'Vagaries of Definition', 'Letters to a Young Clergyman' and 'Particulars in Particular Clothing'

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5 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
You can't reason someone out of an irrational opinion [Swift]
     Full Idea: Reasoning will never make a man correct an ill opinion, which by reasoning he never acquired.
     From: Jonathan Swift (Letters to a Young Clergyman [1720])
     A reaction: It would be hard to prove this, and someone full of irrational beliefs may have their rationality awakened by a sound argument. Nice remark, but too pessimistic.
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
     Full Idea: The arithmetic of ratios and irrational and imaginary numbers can all be reduced by definition to the theory of classes of positive integers, and this can in turn be reduced to pure set theory.
     From: Willard Quine (Vagaries of Definition [1972], p.53)
     A reaction: This summarises Quine's ontology of mathematics, which tries to eliminate virtually everything, but has to affirm the existence of sets. Can you count sets and their members, if the sets are used to define the numbers?
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Internal relations combine some tropes into a nucleus, which bears the non-essential tropes [Simons, by Edwards]
     Full Idea: Simons's 'nuclear' option blends features of the substratum and bundle theories. First we have tropes collected by virtue of their internal relations, forming the essential kernel or nucleus. This nucleus then bears the non-essential tropes.
     From: report of Peter Simons (Particulars in Particular Clothing [1994], p.567) by Douglas Edwards - Properties 3.5
     A reaction: [compression of Edwards's summary] This strikes me as being a remarkably good theory. I am not sure of the ontological status of properties, such that they can (unaided) combine to make part of an object. What binds the non-essentials?
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Meaning is essence divorced from things and wedded to words [Quine]
     Full Idea: Meaning is essence divorced from the thing and wedded to the word.
     From: Willard Quine (Vagaries of Definition [1972], p.51)
     A reaction: Quine's strategy is that a demolition of essences will be a definition of meaning. Personally I would like to defend essences, though I admit to finding meaning tricky. That is because essences are external, but meanings are in minds.
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]
     Full Idea: The distinction between what belongs to the meaning of a word and what counts as further information is scarcely clearer than the distinction between the essence of a thing and its accidents.
     From: Willard Quine (Vagaries of Definition [1972], p.51)
     A reaction: In lots of cases the distinction between essence and accident strikes me as totally clear. Tricky borderline cases don't destroy a distinction. That bachelors are married is clearly not 'further information'.