Combining Texts

All the ideas for 'The Roots of Reference', 'Discipline and Punish' and 'Theology and Falsification'

unexpand these ideas     |    start again     |     specify just one area for these texts


6 ideas

8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
Dispositions are physical states of mechanism; when known, these replace the old disposition term [Quine]
     Full Idea: Each disposition, in my view, is a physical state or mechanism. ...In some cases nowadays we understand the physical details and set them forth explicitly in terms of the arrangement and interaction of small bodies. This replaces the old disposition.
     From: Willard Quine (The Roots of Reference [1990], p.11), quoted by Stephen Mumford - Dispositions 01.3
     A reaction: A challenge to the dispositions and powers view of nature, one which rests on the 'categorical' structural properties, rather than the 'hypothetical' dispositions. But can we define a mechanism without mentioning its powers?
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
Power is localised, so we either have totalitarian centralisation, or local politics [Foucault, by Gutting]
     Full Idea: Foucault's analysis suggests that meaningful revolution, hence genuine liberation, is impossible: the only alternative to the modern net of micro-centres of power is totalitatian domination. Hence his politics, even when revolutionary, is always local.
     From: report of Michel Foucault (Discipline and Punish [1977]) by Gary Gutting - Foucault: a very short introduction 8
     A reaction: It is hard to disagree with this.
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Prisons gradually became our models for schools, hospitals and factories [Foucault, by Gutting]
     Full Idea: Foucault's thesis is that disciplinary techniques introduced for criminals became the model for other modern sites of control (schools, hospitals, factories), so that prison discipline pervades all of society.
     From: report of Michel Foucault (Discipline and Punish [1977]) by Gary Gutting - Foucault: a very short introduction 8
     A reaction: Someone recently designed Foucault Monopoly, where every location is a prison. All tightly controlled organisations, such as a medieval monastery, or the Roman army, will inevitably share many features.
29. Religion / D. Religious Issues / 1. Religious Commitment / b. Religious Meaning
Claims about God don't seem to claim or deny anything tangible, so evidence is irrelevant [Flew, by PG]
     Full Idea: An assertion is logically equivalent to denying its opposite, but claims about a 'gardener', or God, make neither claims nor denials of anything, so no evidence can count against the claim, or for it.
     From: report of Antony Flew (Theology and Falsification [1950]) by PG - Db (ideas)
29. Religion / D. Religious Issues / 1. Religious Commitment / d. Religious Falsification
You can't claim a patch of land is tended by a 'gardener' if there is no evidence, and all counter-evidence is rejected [Flew, by PG]
     Full Idea: If someone claimed a patch of land was tended by a 'gardener', but there was never a shred of evidence to support this view, the claim would gradually dissolve into meaninglessness, especially if it was suggested that evidence was irrelevant.
     From: report of Antony Flew (Theology and Falsification [1950]) by PG - Db (ideas)
Religious people seem unwilling to accept any evidence that God does not love us, so their claim is unfalsifiable [Flew, by PG]
     Full Idea: Religious people seem unwilling to accept any evidence which shows that God does not love us, so what would they accept? If nothing counts that way, their claim is unfalsifiable, and hence meaningless.
     From: report of Antony Flew (Theology and Falsification [1950]) by PG - Db (ideas)