4 ideas
9413 | An event is a change in or to an object [Lombard, by Mumford] |
Full Idea: Lombard holds that an event is a change in or to an object. | |
From: report of Lawrence B. Lombard (Events [1986]) by Stephen Mumford - Laws in Nature 2.1 | |
A reaction: This strikes me as more plausible than Davidson's view that events are primitive, or Kim's that they are exemplifications of properties. Events then exist just insofar as we wish to (or are able to) discriminate them. |
14296 | Dispositions are physical states of mechanism; when known, these replace the old disposition term [Quine] |
Full Idea: Each disposition, in my view, is a physical state or mechanism. ...In some cases nowadays we understand the physical details and set them forth explicitly in terms of the arrangement and interaction of small bodies. This replaces the old disposition. | |
From: Willard Quine (The Roots of Reference [1990], p.11), quoted by Stephen Mumford - Dispositions 01.3 | |
A reaction: A challenge to the dispositions and powers view of nature, one which rests on the 'categorical' structural properties, rather than the 'hypothetical' dispositions. But can we define a mechanism without mentioning its powers? |
594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
Full Idea: Speusippus suggested principles for each substance, including principles for numbers, magnitude and the soul. He thus arrived at no mean list of substances. | |
From: report of Speussipus (thirty titles (lost) [c.367 BCE]) by Aristotle - Metaphysics 1028b |
2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |
Full Idea: Speusippus, following his uncle Plato, held that all things were governed by some kind of animal force, and tried to eradicate from our minds any notion of the gods. | |
From: report of Speussipus (thirty titles (lost) [c.367 BCE]) by M. Tullius Cicero - On the Nature of the Gods ('De natura deorum') I.33 |