39 ideas
| 6548 | Physicalism requires the naturalisation or rejection of set theory [Lycan] |
| Full Idea: Eventually set theory will have to be either naturalised or rejected, if a thoroughgoing physicalism is to be maintained. | |
| From: William Lycan (Consciousness [1987], 8.4) | |
| A reaction: Personally I regard Platonism as a form of naturalism (though a rather bold and dramatic one). The central issue seems to be the ability of the human main/brain to form 'abstract' notions about the physical world in which it lives. |
| 6531 | Institutions are not reducible as types, but they are as tokens [Lycan] |
| Full Idea: Institutional types are irreducible, though I assume that institutional tokens are reducible in the sense of strict identity, all the way down to the subatomic level. | |
| From: William Lycan (Consciousness [1987], 4.3) | |
| A reaction: This seems a promising distinction, as the boundaries of 'institutions' disappear when you begin to reduce them to lower levels (cf. Idea 4601), and yet plenty of institutions are self-evidently no more than physics. Plants are invisible as physics. |
| 6532 | Types cannot be reduced, but levels of reduction are varied groupings of the same tokens [Lycan] |
| Full Idea: If types cannot be reduced to more physical levels, this is not an embarrassment, as long as our institutional categories, our physiological categories, and our physical categories are just alternative groupings of the same tokens. | |
| From: William Lycan (Consciousness [1987], 4.3) | |
| A reaction: This is a self-evident truth about a car engine, so I don't see why it wouldn't apply equally to a brain. Lycan's identification of the type as the thing which cannot be reduced seems a promising explanation of much confusion among philosophers. |
| 6534 | One location may contain molecules, a metal strip, a key, an opener of doors, and a human tragedy [Lycan] |
| Full Idea: One space-time slice may be occupied by a collection of molecules, a metal strip, a key, an allower of entry to hotel rooms, a facilitator of adultery, and a destroyer souls. | |
| From: William Lycan (Consciousness [1987], 4.3) | |
| A reaction: Desdemona's handkerchief is a nice example. This sort of remark seems to be felt by some philosophers to be heartless wickedness, and yet it so screamingly self-evident that it is impossible to deny. |
| 6529 | I see the 'role'/'occupant' distinction as fundamental to metaphysics [Lycan] |
| Full Idea: I see the 'role'/'occupant' distinction as fundamental to metaphysics. | |
| From: William Lycan (Consciousness [1987], 4.0) | |
| A reaction: A passing remark in a discussion of functionalism about the mind, but I find it appealing. Causation is basic to materialistic metaphysics, and it creates networks of regular causes. It leaves open the essentialist question of WHY it has that role. |
| 6549 | I think greenness is a complex microphysical property of green objects [Lycan] |
| Full Idea: Personally I favour direct realism regarding secondary qualities, and identify greenness with some complex microphysical property exemplified by green physical objects. | |
| From: William Lycan (Consciousness [1987], 8.4) | |
| A reaction: He cites D.M.Armstrong (1981) as his source. Personally I find this a bewildering proposal. Does he think there is greenness in grass AS WELL AS the emission of that wavelength of electro-magnetic radiation? Is greenness zooming through the air? |
| 6543 | Intentionality comes in degrees [Lycan] |
| Full Idea: Intentionality comes in degrees. | |
| From: William Lycan (Consciousness [1987], 5.4) | |
| A reaction: I agree. A footprint is 'about' a foot, in the sense of containing concentrated information about it. Can we, though, envisage a higher degree than human thought? Is there a maximum degree? Everything is 'about' everything, in some respect. |
| 6537 | Teleological views allow for false intentional content, unlike causal and nomological theories [Lycan] |
| Full Idea: The teleological view begins to explain intentionality, and in particular allows brain states and events to have false intentional content; causal and nomological theories of intentionality tend to falter on this last task. | |
| From: William Lycan (Consciousness [1987], 4.4) | |
| A reaction: Certainly if you say thought is 'caused' by the world, false thought become puzzling. I'm not sure I understand the rest of this, but it is an intriguing remark about a significant issue… |
| 6546 | Pain is composed of urges, desires, impulses etc, at different levels of abstraction [Lycan] |
| Full Idea: Our phenomenal experience of pain has components - it is a complex, consisting (perhaps) of urges, desires, impulses, and beliefs, probably occurring at quite different levels of institutional abstraction. | |
| From: William Lycan (Consciousness [1987], 5.5) | |
| A reaction: This seems to be true, and offers the reductionist a strategy for making inroads into the supposed irreducable and fundamental nature of qualia. What's it like to be a complex hierarchically structured multi-functional organism? |
| 6547 | The right 'level' for qualia is uncertain, though top (behaviourism) and bottom (particles) are false [Lycan] |
| Full Idea: It is just arbitrary to choose a level of nature a priori as the locus of qualia, even though we can agree that high levels (such as behaviourism) and low-levels (such as the subatomic) can be ruled out as totally improbable. | |
| From: William Lycan (Consciousness [1987], 5.6) | |
| A reaction: Very good. People scream 'qualia!' whenever the behaviour level or the atomic level are proposed as the locations of the mind, but the suggestion that they are complex, and are spread across many functional levels in the middle sounds good. |
| 6527 | If energy in the brain disappears into thin air, this breaches physical conservation laws [Lycan] |
| Full Idea: By interacting causally, Cartesian dualism seems to violate the conservation laws of physics (concerning matter and energy). This seems testable, and afferent and efferent pathways disappearing into thin air would suggest energy is not conserved. | |
| From: William Lycan (Consciousness [1987], 1.1) | |
| A reaction: It would seem to be no problem as long as outputs were identical in energy to inputs. If the experiment could actually be done, the result might astonish us. |
| 6528 | In lower animals, psychology is continuous with chemistry, and humans are continuous with animals [Lycan] |
| Full Idea: Evolution has proceeded in all other known species by increasingly complex configurations of molecules and organs, which support primitive psychologies; our human psychologies are more advanced, but undeniably continuous with lower animals. | |
| From: William Lycan (Consciousness [1987], 1.1) | |
| A reaction: Personally I find the evolution objection to dualism highly persuasive. I don't see how anyone can take evolution seriously and be a dualist. If there is a dramatic ontological break at some point, a plausible reason would be needed for that. |
| 6554 | Two behaviourists meet. The first says,"You're fine; how am I?" [Lycan] |
| Full Idea: Old joke: two Behaviourists meet in the street, and the first says,"You're fine; how am I?" | |
| From: William Lycan (Consciousness [1987], n1.6) | |
| A reaction: This invites the response that introspection is uniquely authoritative about 'how we are', but this has been challenged quite a lot recently, which pushes us to consider whether these stupid behaviourists might actually have a good point. |
| 6545 | If functionalism focuses on folk psychology, it ignores lower levels of function [Lycan] |
| Full Idea: 'Analytical functionalists', who hold that meanings of mental terms are determined by the causal roles associated with them by 'folk psychology', deny themselves appeals to lower levels of functional organisation. | |
| From: William Lycan (Consciousness [1987], 5.4) | |
| A reaction: Presumably folk psychology can fit into the kind of empirical methodology favoured by behaviourists, whereas 'lower levels' are going to become rather speculative and unscientific. |
| 6541 | Functionalism must not be too abstract to allow inverted spectrum, or so structural that it becomes chauvinistic [Lycan] |
| Full Idea: The functionalist must find a level of characterisation of mental states that is not so abstract or behaviouristic as to rule out the possibility of inverted spectrum etc., nor so specific and structural as to fall into chauvinism. | |
| From: William Lycan (Consciousness [1987], 5.4) | |
| A reaction: If too specific then animals and aliens won't be able to implement the necessary functions; if the theory becomes very behaviouristic, then it loses interest in the possibility of an inverted spectrum. He is certainly right to hunt for a middle ground. |
| 6539 | The distinction between software and hardware is not clear in computing [Lycan] |
| Full Idea: Even the software/hardware distinction as it is literally applied within computer science is philosophically unclear. | |
| From: William Lycan (Consciousness [1987], 4.4) | |
| A reaction: This is true, and very important for functionalist theories of the mind. Even very volatile software is realised in 'hard' physics, and rewritable discs etc blur the distinction between 'programmable' and 'hardwired'. |
| 6533 | Mental types are a subclass of teleological types at a high level of functional abstraction [Lycan] |
| Full Idea: I am taking mental types to form a small subclass of teleological types occurring for the most part at a high level of functional abstraction. | |
| From: William Lycan (Consciousness [1987], 4.3) | |
| A reaction: He goes on to say that he understand teleology in evolutionary terms. There is always a gap between how you characterise or individuate something, and what it actually is. To say spanners are 'a small subclass of tools' is not enough. |
| 6535 | Teleological characterisations shade off smoothly into brutely physical ones [Lycan] |
| Full Idea: Highly teleological characterisations, unlike naïve and explicated mental characterisations, have the virtue of shading off fairly smoothly into (more) brutely physical ones. | |
| From: William Lycan (Consciousness [1987], 4.3) | |
| A reaction: Thus the purpose of a car engine, and a spark plug, and the spark, and the temperature, and the vibration of molecules show a fading away of the overt purpose, disappearing into the pointless activity of electrons and quantum levels. |
| 6544 | Identity theory is functionalism, but located at the lowest level of abstraction [Lycan] |
| Full Idea: 'Neuron' may be understood as a physiological term or a functional term, so even the Identity Theorist is a Functionalist - one who locates mental entities at a very low level of abstraction. | |
| From: William Lycan (Consciousness [1987], 5.4) | |
| A reaction: This is a striking observation, and somewhat inclines me to switch from identity theory to functionalism. If you ask what is the correct level of abstraction, Lycan's teleological-homuncular version refers you to all the levels. |
| 6530 | We reduce the mind through homuncular groups, described abstractly by purpose [Lycan] |
| Full Idea: I am explicating the mental in a reductive way, by reducing mental characterizations to homuncular institutional ones, which are teleological characterizations at various levels of functional abstraction. | |
| From: William Lycan (Consciousness [1987], 4.3) | |
| A reaction: I think this is the germ of a very good physicalist account of the mind. More is needed than a mere assertion about what the mind reduces to at the very lowest level; this offers a decent account of the descending stages of reduction. |
| 6536 | Teleological functionalism helps us to understand psycho-biological laws [Lycan] |
| Full Idea: Teleological functionalism helps us to understand the nature of biological and psychological laws, particularly in the face of Davidsonian scepticism about the latter. | |
| From: William Lycan (Consciousness [1987], 4.4) | |
| A reaction: Personally I doubt the existence of psycho-physical laws, but only because of the vast complexity. They would be like the laws of weather. 'Psycho-physical' laws seem to presuppose some sort of dualism. |
| 6542 | A Martian may exhibit human-like behaviour while having very different sensations [Lycan] |
| Full Idea: Quite possibly a Martian's humanoid behaviour is prompted by his having sensations somewhat unlike ours, despite his superficial behavioural similarities to us. | |
| From: William Lycan (Consciousness [1987], 5.4) | |
| A reaction: I think this firmly refutes the multiple realisability objection to type-type physicalism. Mental events are individuated by their phenomenal features (known only to the user), and by their causal role (publicly available). These are separate. |
| 19045 | Translation is too flimsy a notion to support theories of cultural incommensurability [Quine] |
| Full Idea: Translation is a flimsy notion, unfit to bear the weight of the theories of cultural incommensurability that Davidson effectively and justly criticises. | |
| From: Willard Quine (On the Very Idea of a Third Dogma [1981], p.42) | |
| A reaction: I presume he means that a claim to accurately translate something is false, because there is no clear idea of what a good translation looks like it. I just don't believe him. The practice of daily life belies Quine's theories on this. |
| 6538 | We need a notion of teleology that comes in degrees [Lycan] |
| Full Idea: We need a notion of teleology that comes in degrees. | |
| From: William Lycan (Consciousness [1987], 4.4) | |
| A reaction: Anyone who says that key concepts, such as those concerning the mind, should come 'in degrees' wins my instant support. A whole car engine requires a very teleological explanation, the spark in the sparkplug far less so. |
| 21202 | The strong force has a considerably greater range than the weak force [Martin,BR] |
| Full Idea: The strong nuclear force has a range of 10^-15 m, considerably larger than the range of the weak force. | |
| From: Brian R. Martin (Particle Physics [2011], 01) | |
| A reaction: This is because the bosons transmitting the weak force (W+, W-, W°) are much heavier than the gluons of the strong force. |
| 21211 | If an expected reaction does not occur, that implies a conservation law [Martin,BR] |
| Full Idea: If some reaction is not observed when there is apparently nothing to prevent it occurring, it is an indication that a conservation law is in operation. | |
| From: Brian R. Martin (Particle Physics [2011], 07) |
| 21209 | Electron emit and reabsorb photons, which create and reabsorb virtual electrons and positrons [Martin,BR] |
| Full Idea: In QED an electron constantly emits and reabsorbs virtual photons and these photons constantly create and reabsorb pairs of virtual electrons and positrons, and so on. | |
| From: Brian R. Martin (Particle Physics [2011], 06) | |
| A reaction: 'And so on'! These virtual particles have energy, and hence mass. |
| 21201 | A 'field' is just a region to which points can be assigned in space and time [Martin,BR] |
| Full Idea: The word 'field' is simply a shorthand way of saying that a physical property is assigned to the points of space and time in a region. | |
| From: Brian R. Martin (Particle Physics [2011], 01) | |
| A reaction: This is disappointing because I had begun to think that fields were foundational for modern ontology. Turns out they are operational abstractions (according to Martin). Note that a field extends over time. |
| 21212 | The Higgs field, unlike others, has a nozero value in a state without particles [Martin,BR] |
| Full Idea: The Higgs field has the property of having a nonzero value in a state without particles, the vacuum state. Other fields are assumed to have a value zero in a vacuum state. | |
| From: Brian R. Martin (Particle Physics [2011], 09) | |
| A reaction: This seems to make a big difference to our concept of a field, since it has a measurable reality even when there are no particles. So it isn't just a geometrical frame for locating particles. |
| 21205 | Many physicists believe particles have further structure, if only we could see it [Martin,BR] |
| Full Idea: Although standard particles are assumed to be structureless, many physicists believe that if distances could be probed down to 10^-35 m structures would be discovered. | |
| From: Brian R. Martin (Particle Physics [2011], 01) | |
| A reaction: Such probing is said to be probably impossible. And does the division then come to a halt? Aristotle's meditations on this are not irrelevant. |
| 21203 | Uncertainty allows very brief violations of energy conservation - even shorter with higher energies [Martin,BR] |
| Full Idea: The uncertainty principle states that energy conservation can be violated, but only for a limited period of time. As the energy violation increases, the time period within which 'borrowed' energy has to be 'paid back' decreases. | |
| From: Brian R. Martin (Particle Physics [2011], 01) | |
| A reaction: This is the only reason modern physicists ever seem to mention the uncertainty principle. You can ask why this debt must be paid, but it seems to be hidden where the laws of physics may not even apply. |
| 21207 | The Exclusion Principle says no two fermions occupy the same state, with the same numbers [Martin,BR] |
| Full Idea: The 'exclusion principle' initially stated that no two electrons in a system could simultaneously occupy the same quantum state and thus have the same set of quantum numbers. The principle actually applies to all fermions, but not to bosons. | |
| From: Brian R. Martin (Particle Physics [2011], 02) | |
| A reaction: This principle is said to be at the root of atomic structure, making each element unique. What exactly is a 'system'? Why does this principle hold? How do you ensure two women don't wear the same dress at a party? |
| 6551 | 'Physical' means either figuring in physics descriptions, or just located in space-time [Lycan] |
| Full Idea: An object is specifically physical if it figures in explanations and descriptions of features of ordinary non-living matter, as in current physics; it is more generally physical if it is simply located in space-time. | |
| From: William Lycan (Consciousness [1987], 8.5) | |
| A reaction: This gives a useful distinction when trying to formulate a 'physicalist' account of the mind, where type-type physicalism says only the 'postulates of physics' can be used, whereas 'naturalism' about the mind uses the more general concept. |
| 21204 | The standard model combines theories of strong interaction, and electromagnetic and weak interaction [Martin,BR] |
| Full Idea: As presently formulated, the standard model is two theories. One operates in the sector of strong interaction, and the other in the sector of the electromagnetic and weak interactions. | |
| From: Brian R. Martin (Particle Physics [2011], 01) | |
| A reaction: The first is Quantum Chomodynamics (QCD). The second is Quantum Electrodynamics (QED). Interesting that the weak interaction is included in the latter, which (I take it) means there is an electro-weak union. Interactions are the heart of the model. |
| 21208 | Eletrons don't literally 'spin', because they are point-like [Martin,BR] |
| Full Idea: The picture of a particle spinning like a top is sometime useful, but it is not consistent with the idea of the electron being point-like. In fact there is no analogy for spin in non-quantum physics. | |
| From: Brian R. Martin (Particle Physics [2011], 02) | |
| A reaction: If we take this stuff literally then it blow traditional metaphysics to bits, because an electron has properties without being a substance. In what sense can an electron 'have' properties if it is a point? In interactions they cease to be points. Eh? |
| 21210 | Virtual particles surround any charged particle [Martin,BR] |
| Full Idea: A cloud of virtual particles always surrounds a charged particle. | |
| From: Brian R. Martin (Particle Physics [2011], 06) | |
| A reaction: Here's a nice fact for aspiring Buddhists to meditate on. |
| 21206 | The properties of a particle are determined by its quantum numbers and its mass [Martin,BR] |
| Full Idea: In quantum theory, the full set of quantum numbers defines the state of the particle and, along with its mass, determines its properties. | |
| From: Brian R. Martin (Particle Physics [2011], 02) |
| 21213 | String theory only has one free parameter (tension) - unlike the standard model with 19 [Martin,BR] |
| Full Idea: Unlike the standard model, with its 19 free parameters (including the masses of quarks, coupling constants and mixing angles), string theories have a single free paramater: the string tension. | |
| From: Brian R. Martin (Particle Physics [2011], 10) | |
| A reaction: This must be one feature in favour of string theory, despite its problems. |
| 21200 | An 'element' is what cannot be decomposed by chemistry [Martin,BR] |
| Full Idea: In the modern sense 'element' means a substance that cannot be decomposed by the methods of chemistry. | |
| From: Brian R. Martin (Particle Physics [2011], 01) |