6 ideas
| 19698 | Deviant causal chain: a reason causes an action, but isn't the reason for which it was performed [Davidson, by Neta] |
| Full Idea: A 'deviant causal chain' is when an agent has a reason for performing an action, and for the reason to cause the performance, without that being the reason for which the agent performed it. | |
| From: report of Donald Davidson (Freedom to Act [1973]) by Ram Neta - The Basing Relation II | |
| A reaction: Davidson's thesis is that 'reasons are causes'. This was a problem he faced. I think this discussion is now obscured by the complex and multi-layered account of action which is emerging from neuroscience. |
| 7506 | God made man in his own image [Anon (Tor)] |
| Full Idea: And God said, let us make man in our image, after our likeness. | |
| From: Anon (Tor) (01: Book of Genesis [c.750 BCE], 1.26) | |
| A reaction: Since we are obviously not identical in every way with God, we can presumably choose in which respects we think of ourselves as being like Him. Reason, understanding, beauty, goodness, consciousness? A troublesome verse, challenged by Darwin. |
| 16782 | The names of all the types of creature were given forever by Adam [Anon (Tor)] |
| Full Idea: Whatsoever Adam called any living creature, the same is its name. And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field. | |
| From: Anon (Tor) (01: Book of Genesis [c.750 BCE], 02:20) |
| 9111 | God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham] |
| Full Idea: God is not wise, but more-than-wise; God is not good, but more-than-good. | |
| From: William of Ockham (Reportatio [1330], III Q viii) | |
| A reaction: [He is quoting 'Damascene'] I quote this for interest, but I very much doubt whether Damascene or William knew what it meant, and I certainly don't. There seems to have been a politically correct desire to invent super-powers for God. |
| 4013 | And God saw the light, that it was good [Anon (Tor)] |
| Full Idea: And God saw the light, that it was good. | |
| From: Anon (Tor) (01: Book of Genesis [c.750 BCE], 01.04) | |
| A reaction: The text seems to suggest that God did not decide that it was good, but that it conformed to a standard of goodness. |
| 9112 | We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham] |
| Full Idea: What we abstract is said to belong to perfection in so far as it can be predicated of God and can stand for Him. For if such a concept could not be abstracted from a creature, then in this life we could not arrive at a cognition of God's wisdom. | |
| From: William of Ockham (Reportatio [1330], III Q viii) | |
| A reaction: This seems to be the germ of an important argument. Without the ability to abstract from what is experienced, we would not be able to apply general concepts to things which are beyond experience. It is a key idea for empiricism. |