28 ideas
6806 | Do not multiply entities beyond necessity [William of Ockham] |
Full Idea: Do not multiply entities beyond necessity. | |
From: William of Ockham (works [1335]) | |
A reaction: This is the classic statement of Ockham's Razor, though it is not found in his printed works. It appears to be mainly aimed at Plato's Theory of Forms. It is taken to refer to types of entities, not numbers. One seraph is as bad as a hundred. |
21563 | The 'no classes' theory says the propositions just refer to the members [Russell] |
Full Idea: The contention of the 'no classes' theory is that all significant propositions concerning classes can be regarded as propositions about all or some of their members. | |
From: Bertrand Russell (On 'Insolubilia' and their solution [1906], p.200) | |
A reaction: Apparently this theory has not found favour with later generations of theorists. I see it in terms of Russell trying to get ontology down to the minimum, in the spirit of Goodman and Quine. |
15105 | F(x) walked into a bar. The barman said.. [Sommers,W] |
Full Idea: F(x) walked into a bar. The barman said, 'Sorry, we don't cater for functions'. | |
From: Will Sommers (talk [2019]) |
21565 | Richard's puzzle uses the notion of 'definition' - but that cannot be defined [Russell] |
Full Idea: In Richard's puzzle, we use the notion of 'definition', and this, oddly enough, is not definable, and is indeed not a definite notion at all. | |
From: Bertrand Russell (On 'Insolubilia' and their solution [1906], p.209) | |
A reaction: The background for this claim is his type theory, which renders certain forms of circular reference meaningless. |
21564 | Vicious Circle: what involves ALL must not be one of those ALL [Russell] |
Full Idea: The 'vicious-circle principle' says 'whatever involves an apparent variable must not be among the possible values of that variable', or (less exactly) 'whatever involves ALL must not be one of ALL which it involves. | |
From: Bertrand Russell (On 'Insolubilia' and their solution [1906], p.204) | |
A reaction: He offers this as a parallel to his 'no classes' principle. That referred to classes, but this refers to propositions, and specifically the Liar Paradox (which he calls the 'Epimenedes'). |
12408 | Sartre to Waitress: Coffee with no cream, please... [Sommers,W] |
Full Idea: Sartre to Waitress: Coffee with no cream, please. Waitress: Sorry, we're out of cream; would no milk do? | |
From: Will Sommers (talk [2019]) |
12397 | Said Plato: 'The things that we feel... [Sommers,W] |
Full Idea: Said Plato: 'The things that we feel/ Are not ontologically real,/ But just the excrescence/ Of numinous essence/ Our senses can never reveal.' [Basil Ransome-Davis] | |
From: Will Sommers (talk [2019]) |
22132 | Species and genera are individual concepts which naturally signify many individuals [William of Ockham] |
Full Idea: In his mature nominalism, species and genera are identified with certain mental qualities called concepts or intentions of the mind. Ontologically they are individuals too, like everthing else, ...but they naturally signify many different individuals. | |
From: William of Ockham (works [1335]), quoted by Claude Panaccio - William of Ockham p.1056 | |
A reaction: 'Naturally' is the key word, because the concepts are not fictions, but natural responses to encountering individuals in the world. I am an Ockhamist. |
12407 | Barman to Descartes: Would you like another drink?... [Sommers,W] |
Full Idea: Barman to Descartes: Would you like another drink? Descartes: I think not (...and promptly vanishes) | |
From: Will Sommers (talk [2019]) |
12399 | There was a young student called Fred... [Sommers,W] |
Full Idea: There was a young student called Fred,/ Who was questioned on Descartes and said:/ 'It's perfectly clear/ That I'm not really here,/ For I haven't a thought in my head.' [V.R. Ormerod] | |
From: Will Sommers (talk [2019]) |
20963 | A philosopher and his wife are out for a drive... [Sommers,W] |
Full Idea: A philosopher and his wife are out for a drive in the country. 'Oh look!' she says, 'Those sheep have been shorn.' 'Yes', says the philosopher, 'on this side'. | |
From: Will Sommers (talk [2019]) |
12404 | Dear Sir, Your astonishment's odd.... [Sommers,W] |
Full Idea: (reply to 12403) Dear Sir, Your astonishment's odd:/ I am always about in the Quad./ And that's why the tree/ Will continue to be,/ Since observed by Yours faithfully, God.' [anon] | |
From: Will Sommers (talk [2019]) |
12403 | There once was a man who said: 'God... [Sommers,W] |
Full Idea: There once was a man who said: 'God/ Must think it exceedingly odd/ If he finds that this tree/ Continues to be,/ When there's no-one about in the Quad.' [Ronald Knox] (reply in 12404) | |
From: Will Sommers (talk [2019]) |
12402 | ..But if he's a student of Berkeley... [Sommers,W] |
Full Idea: (continued from 12401) ..But if he's a student of Berkeley,/ One thing will emerge, rather starkly,/ That he ought to believe/ What his senses perceive,/ No matter how dimly or darkly. [Leslie Johnson] | |
From: Will Sommers (talk [2019]) |
12409 | The philosopher Berkeley once said.. [Sommers,W] |
Full Idea: The philosopher Berkeley once said/ In the dark to a maid in his bed:/ 'No perception, my dear,/ Means I'm not really here,/ But only a thought in your head.' [P.W.R. Foot] | |
From: Will Sommers (talk [2019]) |
14694 | "My dog's got synaesthesia." How does he smell? ..... [Sommers,W] |
Full Idea: "My dog's got synaesthesia." How does he smell? "Purple." | |
From: Will Sommers (talk [2019]) |
12401 | A toper who spies in the distance... [Sommers,W] |
Full Idea: A toper who spies in the distance,/ Striped tigers, will get some assistance/ From reading Descartes,/ Who holds that it's part/ Of his duty to doubt their existence. ... [Leslie Johnson] - (continued in 12402) | |
From: Will Sommers (talk [2019]) |
12410 | There once was a man who said 'Damn!... [Sommers,W] |
Full Idea: There once was a man who said 'Damn!/ It is borne in upon me I am/ An engine that moves/ In predestinate grooves:/ I'm not even a bus, I'm a tram.' [M.E. Hare] | |
From: Will Sommers (talk [2019]) |
9392 | How do behaviourists greet each other? [Sommers,W] |
Full Idea: How do behaviourists greet each other? Hi - you're fine, how am I? | |
From: Will Sommers (talk [2019]) |
12405 | 'If you're aristocratic,' said Nietzsche... [Sommers,W] |
Full Idea: 'If you're aristocratic,' said Nietzsche,/ 'It's thumbs up, you're OK. Pleased to mietzsche./ If you're working-class bores,/ It's thumbs down and up yours!/ If you don't know your place, then I'll tietzsche.' [Gerry Hamill] | |
From: Will Sommers (talk [2019]) |
9391 | Why do anarchists drink herbal tea? [Sommers,W] |
Full Idea: Why do anarchists drink herbal tea? Because proper tea is theft. | |
From: Will Sommers (talk [2019]) |
12400 | Cries the maid: 'You must marry me Hume!'... [Sommers,W] |
Full Idea: Cries the maid: 'You must marry me Hume!'/ A statement that made David fume./ He said: 'In cause and effect,/ There is a defect;/ That it's mine you can only assume.' [P.W.R. Foot] | |
From: Will Sommers (talk [2019]) |
16527 | Causation - we all thought we knew it/ Till Hume came along and saw through it/…. [Sommers,W] |
Full Idea: Causation - we all thought we knew it / Till Hume came along and saw through it / We notice that A / Follows B every day / And frankly that's all there is to it. | |
From: Will Sommers (talk [2019]) |
17592 | The barman called 'Time!', and Augustine said..... [Sommers,W] |
Full Idea: The barman called 'Time!'. Augustine: 'I don't know what you mean, though I did before you said that'. | |
From: Will Sommers (talk [2019]) |
19381 | The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham] |
Full Idea: Time is composed of non-entities, because it is composed of the past which does not exist now, although it did exist, and of the future, which does not yet exist; therefore time does not exist. | |
From: William of Ockham (works [1335], 6:496), quoted by Richard T.W. Arthur - Leibniz 7 'Nominalist' | |
A reaction: I've a lot of sympathy with this! I favour Presentism, so the past is gone and the future is yet to arrive. But we have no coherent concept of a present moment of any duration to contain reality. We are just completely bogglificated by it all. |
15208 | The past, present and future walked into a bar.... [Sommers,W] |
Full Idea: The past, present and future walked into a bar. It was tense. | |
From: Will Sommers (talk [2019]) |
8010 | William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham] |
Full Idea: The most notable philosopher who makes God's commandment the basis of goodness, rather than God's goodness a reason for obeying him, is William of Occam. | |
From: William of Ockham (works [1335]), quoted by Alasdair MacIntyre - A Short History of Ethics Ch.9 | |
A reaction: Either view has problems. Why choose God to obey? Obey anyone who is powerful? But how do you decide that God is good? How do we know the nature of God's commands, or the nature of God's goodness? Etc. |
16679 | Even an angel must have some location [William of Ockham, by Pasnau] |
Full Idea: Ockham dismisses the possibility of non-location out of hand, remarking that even an angel has some location. | |
From: report of William of Ockham (works [1335]) by Robert Pasnau - Metaphysical Themes 1274-1671 14.4 |