Combining Texts

All the ideas for 'Reportatio', 'Science and Hypothesis' and 'Two Problems for Essentialism'

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4 ideas

6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Mathematicians do not study objects, but relations between objects [Poincaré]
     Full Idea: Mathematicians do not study objects, but relations between objects; it is a matter of indifference if the objects are replaced by others, provided the relations do not change. They are interested in form alone, not matter.
     From: Henri Poincaré (Science and Hypothesis [1902], p.20), quoted by E Reck / M Price - Structures and Structuralism in Phil of Maths §6
     A reaction: This connects modern structuralism with Aritotle's interest in the 'form' of things. Contrary to the views of the likes of Frege, it is hard to see that the number '7' has any properties at all, apart from its relations. A daffodil would do just as well.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
How can essences generate the right powers to vary with distance between objects? [Armstrong]
     Full Idea: In Newtonian physics the distance between two objects determines the attractive forces between them, but then the objects will have to be sensitive to the distance, in order to 'know' what forces to generate; but distance isn't a causal power.
     From: David M. Armstrong (Two Problems for Essentialism [2001], p.170)
     A reaction: Ellis replies that he is not troubled, because he believes in essential properties which are separate from their causal roles. Indeed, how else could you explain their causal roles? Still, distance must be mentioned when explaining gravity.
28. God / A. Divine Nature / 3. Divine Perfections
God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham]
     Full Idea: God is not wise, but more-than-wise; God is not good, but more-than-good.
     From: William of Ockham (Reportatio [1330], III Q viii)
     A reaction: [He is quoting 'Damascene'] I quote this for interest, but I very much doubt whether Damascene or William knew what it meant, and I certainly don't. There seems to have been a politically correct desire to invent super-powers for God.
28. God / C. Attitudes to God / 4. God Reflects Humanity
We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham]
     Full Idea: What we abstract is said to belong to perfection in so far as it can be predicated of God and can stand for Him. For if such a concept could not be abstracted from a creature, then in this life we could not arrive at a cognition of God's wisdom.
     From: William of Ockham (Reportatio [1330], III Q viii)
     A reaction: This seems to be the germ of an important argument. Without the ability to abstract from what is experienced, we would not be able to apply general concepts to things which are beyond experience. It is a key idea for empiricism.