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All the ideas for 'Reportatio', 'works' and 'Philosophical Implications of Mathematical logic'

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10 ideas

2. Reason / A. Nature of Reason / 1. On Reason
For clear questions posed by reason, reason can also find clear answers [Gödel]
     Full Idea: I uphold the belief that for clear questions posed by reason, reason can also find clear answers.
     From: Kurt Gödel (works [1930]), quoted by Peter Koellner - On the Question of Absolute Undecidability 1.5
     A reaction: [written in 1961] This contradicts the implication normally taken from his much earlier Incompleteness Theorems.
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Gödel proved that first-order logic is complete, and second-order logic incomplete [Gödel, by Dummett]
     Full Idea: Gödel proved the completeness of standard formalizations of first-order logic, including Frege's original one. However, an implication of his famous theorem on the incompleteness of arithmetic is that second-order logic is incomplete.
     From: report of Kurt Gödel (works [1930]) by Michael Dummett - The Philosophy of Mathematics 3.1
     A reaction: This must mean that it is impossible to characterise arithmetic fully in terms of first-order logic. In which case we can only characterize the features of abstract reality in general if we employ an incomplete system. We're doomed.
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Logic is highly general truths abstracted from reality [Russell, by Glock]
     Full Idea: In 1911 Russell held that the propositions of logic are supremely general truths about the most pervasive traits of reality, to which we have access by abstraction from non-logical propositions.
     From: report of Bertrand Russell (Philosophical Implications of Mathematical logic [1911]) by Hans-Johann Glock - What is Analytic Philosophy? 2.4
     A reaction: Glock says the rival views were Mill's inductions, psychologism, and Frege's platonism. Wittgenstein converted Russell to a fifth view, that logic is empty tautologies. I remain resolutely attached to Russell's abstraction view.
5. Theory of Logic / I. Semantics of Logic / 2. Formal Truth
Originally truth was viewed with total suspicion, and only demonstrability was accepted [Gödel]
     Full Idea: At that time (c.1930) a concept of objective mathematical truth as opposed to demonstrability was viewed with greatest suspicion and widely rejected as meaningless.
     From: Kurt Gödel (works [1930]), quoted by Peter Smith - Intro to Gödel's Theorems 28.2
     A reaction: [quoted from a letter] This is the time of Ramsey's redundancy account, and before Tarski's famous paper of 1933. It is also the high point of Formalism, associated with Hilbert.
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
Gödel's Theorems did not refute the claim that all good mathematical questions have answers [Gödel, by Koellner]
     Full Idea: Gödel was quick to point out that his original incompleteness theorems did not produce instances of absolute undecidability and hence did not undermine Hilbert's conviction that for every precise mathematical question there is a discoverable answer.
     From: report of Kurt Gödel (works [1930]) by Peter Koellner - On the Question of Absolute Undecidability Intro
     A reaction: The normal simplistic view among philosophes is that Gödel did indeed decisively refute the optimistic claims of Hilbert. Roughly, whether Hilbert is right depends on which axioms of set theory you adopt.
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
Gödel eventually hoped for a generalised completeness theorem leaving nothing undecidable [Gödel, by Koellner]
     Full Idea: Eventually Gödel ...expressed the hope that there might be a generalised completeness theorem according to which there are no absolutely undecidable sentences.
     From: report of Kurt Gödel (works [1930]) by Peter Koellner - On the Question of Absolute Undecidability Intro
     A reaction: This comes as a bit of a shock to those who associate him with the inherent undecidability of reality.
The real reason for Incompleteness in arithmetic is inability to define truth in a language [Gödel]
     Full Idea: The concept of truth of sentences in a language cannot be defined in the language. This is the true reason for the existence of undecidable propositions in the formal systems containing arithmetic.
     From: Kurt Gödel (works [1930]), quoted by Peter Smith - Intro to Gödel's Theorems 21.6
     A reaction: [from a letter by Gödel] So they key to Incompleteness is Tarski's observations about truth. Highly significant, as I take it.
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
It is good to generalise truths as much as possible [Russell]
     Full Idea: It is a good thing to generalise any truth as much as possible.
     From: Bertrand Russell (Philosophical Implications of Mathematical logic [1911], p.289)
     A reaction: An interesting claim, which seems to have a similar status to Ockham's Razor. Its best justification is pragmatic, and concerns strategies for coping with a big messy world. Russell's defence is in 'as much as possible'.
28. God / A. Divine Nature / 3. Divine Perfections
God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham]
     Full Idea: God is not wise, but more-than-wise; God is not good, but more-than-good.
     From: William of Ockham (Reportatio [1330], III Q viii)
     A reaction: [He is quoting 'Damascene'] I quote this for interest, but I very much doubt whether Damascene or William knew what it meant, and I certainly don't. There seems to have been a politically correct desire to invent super-powers for God.
28. God / C. Attitudes to God / 4. God Reflects Humanity
We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham]
     Full Idea: What we abstract is said to belong to perfection in so far as it can be predicated of God and can stand for Him. For if such a concept could not be abstracted from a creature, then in this life we could not arrive at a cognition of God's wisdom.
     From: William of Ockham (Reportatio [1330], III Q viii)
     A reaction: This seems to be the germ of an important argument. Without the ability to abstract from what is experienced, we would not be able to apply general concepts to things which are beyond experience. It is a key idea for empiricism.