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All the ideas for 'works', 'works' and 'That Politics may be reduced to a Science'

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10 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
Do not multiply entities beyond necessity [William of Ockham]
     Full Idea: Do not multiply entities beyond necessity.
     From: William of Ockham (works [1335])
     A reaction: This is the classic statement of Ockham's Razor, though it is not found in his printed works. It appears to be mainly aimed at Plato's Theory of Forms. It is taken to refer to types of entities, not numbers. One seraph is as bad as a hundred.
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
For intuitionists excluded middle is an outdated historical convention [Brouwer]
     Full Idea: From the intuitionist standpoint the dogma of the universal validity of the principle of excluded third in mathematics can only be considered as a phenomenon of history of civilization, like the rationality of pi or rotation of the sky about the earth.
     From: Luitzen E.J. Brouwer (works [1930]), quoted by Shaughan Lavine - Understanding the Infinite VI.2
     A reaction: [Brouwer 1952:510-11]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / h. Reals from Cauchy
Brouwer saw reals as potential, not actual, and produced by a rule, or a choice [Brouwer, by Shapiro]
     Full Idea: In his early writing, Brouwer took a real number to be a Cauchy sequence determined by a rule. Later he augmented rule-governed sequences with free-choice sequences, but even then the attitude is that Cauchy sequences are potential, not actual infinities.
     From: report of Luitzen E.J. Brouwer (works [1930]) by Stewart Shapiro - Philosophy of Mathematics 6.6
     A reaction: This is the 'constructivist' view of numbers, as espoused by intuitionists like Brouwer.
8. Modes of Existence / D. Universals / 5. Universals as Concepts
Species and genera are individual concepts which naturally signify many individuals [William of Ockham]
     Full Idea: In his mature nominalism, species and genera are identified with certain mental qualities called concepts or intentions of the mind. Ontologically they are individuals too, like everthing else, ...but they naturally signify many different individuals.
     From: William of Ockham (works [1335]), quoted by Claude Panaccio - William of Ockham p.1056
     A reaction: 'Naturally' is the key word, because the concepts are not fictions, but natural responses to encountering individuals in the world. I am an Ockhamist.
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship without community spirit misses out on the main part of virtue [Hume]
     Full Idea: A man who is only susceptible of friendship, without public spirit or a regard to the community, is deficient in the most material part of virtue.
     From: David Hume (That Politics may be reduced to a Science [1750], p.21)
     A reaction: I think this is aimed at the epicureans. If the highest virtues are focused on one's friends that can easily lead to injustice, because it can tolerate prejudice against people who are very unlike one's friends.
24. Political Theory / B. Nature of a State / 3. Constitutions
It would be absurd if even a free constitution did not impose restraints, for the public good [Hume]
     Full Idea: A republican and free form of government would be an obvious absurdity, if the particular checks and controls, provided by the constitution, had really no influence, and made it not the interest, even of bad men, to act for the public good.
     From: David Hume (That Politics may be reduced to a Science [1750], p.14)
     A reaction: Presumably if you attain absolute power you can write any old constitution you like (Clause 1: the presidency is for life). But there does seem much point in doing it - unless it is to facilitate the use of the law for persecutions.
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Nobility either share in the power of the whole, or they compose the power of the whole [Hume]
     Full Idea: A nobility may possess power in two different ways. Either every nobleman shares the power as part of the whole body, or the whole body enjoys the power as composed of parts, which each have a distinct power and authority.
     From: David Hume (That Politics may be reduced to a Science [1750], p.15)
     A reaction: He says the first type is found in Venice, and is preferable to the second type, which is found in Poland. Presumably in the shared version there is some restraint on depraved nobles. The danger is each noble being an autocrat.
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham]
     Full Idea: Time is composed of non-entities, because it is composed of the past which does not exist now, although it did exist, and of the future, which does not yet exist; therefore time does not exist.
     From: William of Ockham (works [1335], 6:496), quoted by Richard T.W. Arthur - Leibniz 7 'Nominalist'
     A reaction: I've a lot of sympathy with this! I favour Presentism, so the past is gone and the future is yet to arrive. But we have no coherent concept of a present moment of any duration to contain reality. We are just completely bogglificated by it all.
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham]
     Full Idea: The most notable philosopher who makes God's commandment the basis of goodness, rather than God's goodness a reason for obeying him, is William of Occam.
     From: William of Ockham (works [1335]), quoted by Alasdair MacIntyre - A Short History of Ethics Ch.9
     A reaction: Either view has problems. Why choose God to obey? Obey anyone who is powerful? But how do you decide that God is good? How do we know the nature of God's commands, or the nature of God's goodness? Etc.
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
Even an angel must have some location [William of Ockham, by Pasnau]
     Full Idea: Ockham dismisses the possibility of non-location out of hand, remarking that even an angel has some location.
     From: report of William of Ockham (works [1335]) by Robert Pasnau - Metaphysical Themes 1274-1671 14.4