Combining Texts

All the ideas for 'Reportatio', 'The Psychophysical Nexus' and 'The Inference to the Best Explanation'

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4 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Pure supervenience explains nothing, and is a sign of something fundamental we don't know [Nagel]
     Full Idea: Pure, unexplained supervenience is never a solution to a problem but a sign that there is something fundamental we don't know.
     From: Thomas Nagel (The Psychophysical Nexus [2000], §III)
     A reaction: This seems right. It is not a theory or an explanation, merely the observation of a correlation which will require explanation. Why are they correlated?
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Best Explanation is the core notion of epistemology [Harman, by Smart]
     Full Idea: Gilbert Harman introduced the term 'inference to the best explanation', and argued that it is the core notion of epistemology.
     From: report of Gilbert Harman (The Inference to the Best Explanation [1974]) by J.J.C. Smart - Explanation - Opening Address p. 01
     A reaction: Hard to assess that, but it sounds right. I'm a fan of coherence theories of justification, and also coherence theories of explanation, and there is a neat package there somewhere.
28. God / A. Divine Nature / 3. Divine Perfections
God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham]
     Full Idea: God is not wise, but more-than-wise; God is not good, but more-than-good.
     From: William of Ockham (Reportatio [1330], III Q viii)
     A reaction: [He is quoting 'Damascene'] I quote this for interest, but I very much doubt whether Damascene or William knew what it meant, and I certainly don't. There seems to have been a politically correct desire to invent super-powers for God.
28. God / C. Attitudes to God / 4. God Reflects Humanity
We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham]
     Full Idea: What we abstract is said to belong to perfection in so far as it can be predicated of God and can stand for Him. For if such a concept could not be abstracted from a creature, then in this life we could not arrive at a cognition of God's wisdom.
     From: William of Ockham (Reportatio [1330], III Q viii)
     A reaction: This seems to be the germ of an important argument. Without the ability to abstract from what is experienced, we would not be able to apply general concepts to things which are beyond experience. It is a key idea for empiricism.