Combining Texts

All the ideas for 'Symposium', 'Types and Ontology' and 'True Believers'

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3 ideas

7. Existence / E. Categories / 1. Categories
Categories can't overlap; they are either disjoint, or inclusive [Sommers, by Westerhoff]
     Full Idea: Fred Sommers, in his treatment of types, says that two ontological categories cannot overlap; they are either disjoint, or one properly includes the other. This is sometimes referred to as Sommers' Law.
     From: report of Fred Sommers (Types and Ontology [1963], p.355) by Jan Westerhoff - Ontological Categories §24
     A reaction: The 'types', of course, go back to Bertrand Russell's theory of types, which is important in discussions of ontological categories. Carnap pursued it, trying to derive ontological categories from grammatical categories. 85% agree with Sommers.
18. Thought / C. Content / 1. Content
States have content if we can predict them well by assuming intentionality [Dennett, by Schulte]
     Full Idea: Dennett maintains that a system has states with representational content if we are able to predict its behaviour reliably and voluminously by adopting the intentional stance toward it.
     From: report of Daniel C. Dennett (True Believers [1981]) by Peter Schulte - Mental Content 5
     A reaction: Dennett himself seems happy to thereby attribute representational content to a chess-playing computer. This sounds like a test for content, rather than explaining what it is. Not promising, I think.
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Niceratus learnt the whole of Homer by heart, as a guide to goodness [Xenophon]
     Full Idea: Niceratus said that his father, because he was concerned to make him a good man, made him learn the whole works of Homer, and he could still repeat by heart the entire 'Iliad' and 'Odyssey'.
     From: Xenophon (Symposium [c.391 BCE], 3.5)
     A reaction: This clearly shows the status which Homer had in the teaching of morality in the time of Socrates, and it is precisely this acceptance of authority which he was challenging, in his attempts to analyse the true basis of virtue