Combining Texts

All the ideas for 'Symposium', 'Types and Ontology' and 'Fallibilism'

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5 ideas

7. Existence / E. Categories / 1. Categories
Categories can't overlap; they are either disjoint, or inclusive [Sommers, by Westerhoff]
     Full Idea: Fred Sommers, in his treatment of types, says that two ontological categories cannot overlap; they are either disjoint, or one properly includes the other. This is sometimes referred to as Sommers' Law.
     From: report of Fred Sommers (Types and Ontology [1963], p.355) by Jan Westerhoff - Ontological Categories §24
     A reaction: The 'types', of course, go back to Bertrand Russell's theory of types, which is important in discussions of ontological categories. Carnap pursued it, trying to derive ontological categories from grammatical categories. 85% agree with Sommers.
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
We can't normally say that we know something 'but it might be false' [Dougherty]
     Full Idea: It will ordinarily be conversationally inappropriate to say 'I know that p, but p might be false' even if it is true, since this would mislead an interlocutor to infer that that possibility was an epistemically significant one.
     From: Trent Dougherty (Fallibilism [2011], 'Epistemic')
     A reaction: This seems to imply hypocrisy when a fallibilist philosopher claims (in non-philosophical company) to know something. Fair enough. Philosophers are in a permanent state of hypocrisy about what they are really thinking. That's the fun of it.
Fallibilism is consistent with dogmatism or scepticism, and is not alternative to them [Dougherty]
     Full Idea: There has been a tendency to treat fallibilism as an alternative to either dogmatism or scepticism. ...But it is much better to think of fallibilism as consistent with either dogmatism or skepticism.
     From: Trent Dougherty (Fallibilism [2011], 'Closure')
     A reaction: It seems perfectly reasonably to describe oneself as a 'fallibilist dogmatist' (perhaps from the Pope?), or a 'fallibilist sceptic' (perhaps from Peter Unger?), so this idea sounds correct.
It is best to see the fallibility in the reasons, rather than in the agents or the knowledge [Dougherty]
     Full Idea: It seems best to take fallible reasons as the basic notion of fallibilism. So fallible knowers are agents who know what they know on the basis of fallible reasons. Fallible knowledge will be knowledge on basis of fallible reasons.
     From: Trent Dougherty (Fallibilism [2011], 'Cognates')
     A reaction: This is because an ideal knower would be compelled by the evidence, so if fallibilism is universal it must reside in the evidence and not in the knower (bottom p.131).
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Niceratus learnt the whole of Homer by heart, as a guide to goodness [Xenophon]
     Full Idea: Niceratus said that his father, because he was concerned to make him a good man, made him learn the whole works of Homer, and he could still repeat by heart the entire 'Iliad' and 'Odyssey'.
     From: Xenophon (Symposium [c.391 BCE], 3.5)
     A reaction: This clearly shows the status which Homer had in the teaching of morality in the time of Socrates, and it is precisely this acceptance of authority which he was challenging, in his attempts to analyse the true basis of virtue