Combining Texts

All the ideas for 'Symposium', 'Definitiones cogitationesque metaphysicae' and 'talk'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance is that which can act [Leibniz]
     Full Idea: I define substance as that which can act.
     From: Gottfried Leibniz (Definitiones cogitationesque metaphysicae [1678], A6.4.1398), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 3
     A reaction: This is in tune with the notion that to exist is to have causal powers. I find the view congenial, and the middle period of Leibniz's thought, before monads became too spiritual, chimes in with my view.
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
Nature can be fully explained by final causes alone, or by efficient causes alone [Leibniz]
     Full Idea: All the phenomena of nature can be explained solely by final causes, exactly as if there were no efficient causes; and all the phenomena of nature can be explained solely by efficient causes, as if there were no final causes.
     From: Gottfried Leibniz (Definitiones cogitationesque metaphysicae [1678], A6.4.1403), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 6
     A reaction: Somewhat speculative (a virtue!), but it is interesting to see him suggesting that there might be two complete and satisfactory explanations, which never touched one another. I can't see Aristotle agreeing with that.
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
We imagine small and large objects scaled to the same size, suggesting a fixed capacity for imagination [Lavers]
     Full Idea: If we think of a pea, and then of the Eiffel Tower, they seem to occupy the same space in our consciousness, suggesting that we scale our images to fit the available hardware, just as computer imagery is limited by the screen and memory available.
     From: Michael Lavers (talk [2003]), quoted by PG - Db (ideas)
     A reaction: Nice point. It is especially good because it reinforces a physicalist view of the mind from introspection, where most other evidence is external observation of brains (as Nietzsche reinforces determinism by introspection).
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Niceratus learnt the whole of Homer by heart, as a guide to goodness [Xenophon]
     Full Idea: Niceratus said that his father, because he was concerned to make him a good man, made him learn the whole works of Homer, and he could still repeat by heart the entire 'Iliad' and 'Odyssey'.
     From: Xenophon (Symposium [c.391 BCE], 3.5)
     A reaction: This clearly shows the status which Homer had in the teaching of morality in the time of Socrates, and it is precisely this acceptance of authority which he was challenging, in his attempts to analyse the true basis of virtue