7 ideas
20947 | Thoughts are learnt through words, so language shows the limits and shape of our knowledge [Herder] |
Full Idea: If it is true that we cannot think without thoughts, and that we learn to think through words: then language gives the whole of human knowledge its limits and outline. | |
From: Johann Gottfried Herder (On Recent German Literature. Fragments [1767], p.373), quoted by Andrew Bowie - Introduction to German Philosophy | |
A reaction: Deomonstrating that Frege's famous 1884 'linguistic turn', immortalised by Dummett, was actually the continuation of a long focus on language in German philosophy. Non-verbal animals very obviously think. |
5845 | Niceratus learnt the whole of Homer by heart, as a guide to goodness [Xenophon] |
Full Idea: Niceratus said that his father, because he was concerned to make him a good man, made him learn the whole works of Homer, and he could still repeat by heart the entire 'Iliad' and 'Odyssey'. | |
From: Xenophon (Symposium [c.391 BCE], 3.5) | |
A reaction: This clearly shows the status which Homer had in the teaching of morality in the time of Socrates, and it is precisely this acceptance of authority which he was challenging, in his attempts to analyse the true basis of virtue |
22252 | Capitalism may actually be the best way to foster community [Conway,D] |
Full Idea: Not only is there no good reason for supposing capitalism inimical to community, but there is reason to think it more conducive to community than the feasible alternatives to it. | |
From: David Conway (Capitalism and Community [1996], I) | |
A reaction: Conway is defending an obviously unorthodox view, while attacking the hopes of communitarians. |
22253 | Capitalism is just the market, with optional limited government, and perhaps democracy [Conway,D] |
Full Idea: There are three types of capitalism: 1) the market - private ownership, labor contracts and profit, 2) limited government - the state provides goods the market cannot do, 3) limited government with democracy - with political freedom and elections. | |
From: David Conway (Capitalism and Community [1996], II) | |
A reaction: [compressed] I would have thought that capitalism is compatible with a fair degree of workplace democracy, which would make a fourth type. |
22255 | Capitalism breaks up extended families, and must then provide welfare for the lonely people [Conway,D] |
Full Idea: It is said that capitalism encourages the breakup of extended families, which creates the need for extensive state welfare for those indigent members of society who can no longer rely on their own family to take care of them. | |
From: David Conway (Capitalism and Community [1996], V) | |
A reaction: Conway does not accept this claim. It seems to simplistic to say that capitalism is the sole culprit. Any rise of mechanisation in agriculture would break up rural extended families. |
22256 | Capitalism prefers representative democracy, which avoids community decision-making [Conway,D] |
Full Idea: By opting for representative rather than direct democracy, capitalism is said to preclude political community, for which the citizens of a state must possess a common will, which needs their direct participation in decisions. | |
From: David Conway (Capitalism and Community [1996], V) | |
A reaction: Conway does not accept this claim. I'm beginning to wonder whether the famous British electoral system is actually a capitalist conspiracy against the people. |
22257 | Capitalism is anti-community, by only valuing individuals, and breaking up families [Conway,D] |
Full Idea: Communitarns say capitalism is inimical to family community, because it encourages an individualistic mentality which only values self-fulfilment, and because it demands labour mobility which is disruptive of families. | |
From: David Conway (Capitalism and Community [1996], VI) | |
A reaction: Chicken-and-egg with the first one. Small entrepreneurs are individualists who seek their own gain. It is big capitalism that sucks in the others. Traditional community is based on labour-intensive agriculture. |