17292
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Avoid 'in virtue of' for grounding, since it might imply a reflexive relation such as identity [Audi,P]
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Full Idea:
We should not use 'in virtue of' where it might express a reflexive relation, such as identity. Since grounding is a relation of determination, and closely linked to the concept of explanation, it is irreflexive and asymmetric.
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From:
Paul Audi (Clarification and Defense of Grounding [2012], 3.2)
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A reaction:
E.g. he says someone isn't a bachelor in virtue of being an unmarried man, since a bachelor just is an unmarried man. I can't disagree. 'Determination' looks like the magic word, even if we don't know how it cashes out.
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17302
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Ground is irreflexive, asymmetric, transitive, non-monotonic etc. [Audi,P]
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Full Idea:
The logical principles about grounding include irreflexivity, asymmetry, transitivity, non-monotonicity, and so forth.
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From:
Paul Audi (Clarification and Defense of Grounding [2012], 3.8)
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A reaction:
[It can't ground itself, there is no mutual grounding, grounds of grounds ground, and grounding judgements are not fixed]
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17294
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Grounding is a singular relation between worldly facts [Audi,P]
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Full Idea:
On my view, grounding is a singular relation between facts. ...Facts, on this view, are obtaining states of affairs.
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From:
Paul Audi (Clarification and Defense of Grounding [2012], 3.2)
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A reaction:
He rest this claim on his 'worldly' view of facts, Idea 17293. I seem to be agreeing with him. Note that it is not between types of fact, even if there are such general truths, such as in chemistry.
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17300
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If grounding relates facts, properties must be included, as well as objects [Audi,P]
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Full Idea:
Taking facts to be the relata of grounding has the interesting consequence that it does not relate ordinary particulars, objects, considered apart from their properties.
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From:
Paul Audi (Clarification and Defense of Grounding [2012], 3.4)
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A reaction:
It will depend on what you mean by properties, and it seems to me that something like 'powers' must be invoked, to get the active character that seems to be involved in grounding.
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17301
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Reduction is just identity, so the two things are the same fact, so reduction isn't grounding [Audi,P]
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Full Idea:
I deny that when p grounds q, q thereby reduces to p, and I deny that if q reduces to p, then p grounds q. ...On my view, reduction is nothing other than identity, so p is the same fact as q.
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From:
Paul Audi (Clarification and Defense of Grounding [2012], 3.5)
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A reaction:
Very good. I can't disagree with any of it, and it is crystal clear. Philosophical heaven.
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17299
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There are plenty of examples of non-causal explanation [Audi,P]
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Full Idea:
There are a number of explanations where it seems clear that causation is not involved at all: normative grounded in non-normative, disposition grounded in categorical, aesthetic grounded in non-aesthetic, semantic in social and psychological.
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From:
Paul Audi (Clarification and Defense of Grounding [2012], 3.3)
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A reaction:
Apart from dispositions, perhaps, these all seem to be experienced phenomena grounded in the physical world. 'Determination' is the preferred term for non-causal grounding.
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23224
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That all matter thinks is absurd, and would make each part of our bodies a distinct self-consciousness [Bentley]
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Full Idea:
[Belief in thinking matter] leads to monstrous absurdities. …Every stock and stone would be a percipient and rational creature. …every single Atom of our bodies would be a distinct Animal, endued with self-consciousness and personal sensation of its own.
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From:
Richard Bentley (Matter and Motion Cannot Think [1692], p.14-15), quoted by Matthew Cobb - The Idea of the Brain 2
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A reaction:
Sounds correct, though presumably panpsychists don't think the flickers of consciousness in my toenails and hair constitute full-blown persons. I can't imagine what awareness is being claimed for my toenails.
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5845
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Niceratus learnt the whole of Homer by heart, as a guide to goodness [Xenophon]
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Full Idea:
Niceratus said that his father, because he was concerned to make him a good man, made him learn the whole works of Homer, and he could still repeat by heart the entire 'Iliad' and 'Odyssey'.
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From:
Xenophon (Symposium [c.391 BCE], 3.5)
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A reaction:
This clearly shows the status which Homer had in the teaching of morality in the time of Socrates, and it is precisely this acceptance of authority which he was challenging, in his attempts to analyse the true basis of virtue
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