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All the ideas for '', 'Foundations of Philosophical Knowledge' and 'Reference and Essence (1st edn)'

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11 ideas

2. Reason / D. Definition / 11. Ostensive Definition
Ostensive definitions needn't involve pointing, but must refer to something specific [Salmon,N]
     Full Idea: So-called ostensive definitions need not literally involve ostension, e.g. pointing, but they must involve genuine reference of some sort (in this case reference to a sample of water).
     From: Nathan Salmon (Reference and Essence (1st edn) [1981], 4.11.2)
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
S4, and therefore S5, are invalid for metaphysical modality [Salmon,N, by Williamson]
     Full Idea: Salmon argues that S4 and therefore S5 are invalid for metaphysical modality.
     From: report of Nathan Salmon (Reference and Essence (1st edn) [1981], 238-40) by Timothy Williamson - Modal Logic within Counterfactual Logic 4
     A reaction: [He gives references for Salmon, and for his own reply] Salmon's view seems to be opposed my most modern logicians (such as Ian Rumfitt).
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt]
     Full Idea: If a designated conclusion follows from the premisses, but the argument involves two howlers which cancel each other out, then the moral is that the path an argument takes from premisses to conclusion does matter to its logical evaluation.
     From: Ian Rumfitt ("Yes" and "No" [2000], II)
     A reaction: The drift of this is that our view of logic should be a little closer to the reasoning of ordinary language, and we should rely a little less on purely formal accounts.
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt]
     Full Idea: If 'and' and 'but' really are alike in sense, in what might that likeness consist? Some philosophers of classical logic will reply that they share a sense by virtue of sharing a truth table.
     From: Ian Rumfitt ("Yes" and "No" [2000])
     A reaction: This is the standard view which Rumfitt sets out to challenge.
The sense of a connective comes from primitively obvious rules of inference [Rumfitt]
     Full Idea: A connective will possess the sense that it has by virtue of its competent users' finding certain rules of inference involving it to be primitively obvious.
     From: Ian Rumfitt ("Yes" and "No" [2000], III)
     A reaction: Rumfitt cites Peacocke as endorsing this view, which characterises the logical connectives by their rules of usage rather than by their pure semantic value.
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Essentialism says some properties must be possessed, if a thing is to exist [Salmon,N]
     Full Idea: The metaphysical doctrine of essentialism says that certain properties of things are properties that those things could not fail to have, except by not existing.
     From: Nathan Salmon (Reference and Essence (1st edn) [1981], 3.8.2)
     A reaction: A bad account of essentialism, and a long way from Aristotle. It arises from the logicians' tendency to fix objects entirely in terms of a 'flat' list of predicates (called 'properties'!), which ignore structure, constitution, history etc.
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
Subjects distinguish representations, as related both to subject and object [Reinhold]
     Full Idea: In consciousness the subject distinguishes the representation from the subject and object, and relates it to both.
     From: Karl Leonhard Reinhold (Foundations of Philosophical Knowledge [1791], p.78), quoted by Terry Pinkard - German Philosophy 1760-1860 04
     A reaction: This is a reminder that twentieth century analytic discussions of perception were largely recapitulating late Enlightenment German philosophy. This is a very good definition of sense-data. I can think about my representations. Reinhold was a realist.
19. Language / B. Reference / 1. Reference theories
Frege's 'sense' solves four tricky puzzles [Salmon,N]
     Full Idea: Reference via sense solves Frege's four puzzles, of the informativeness of identity statements, the failure of substitutivity in attitude contexts, of negative existentials, and the truth-value of statements using nondenoting singular terms.
     From: Nathan Salmon (Reference and Essence (1st edn) [1981], 1.1.1)
     A reaction: These must then be compared with Kripke's three puzzles about referring via sense, and the whole debate is then spread before us.
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
The perfect case of direct reference is a variable which has been assigned a value [Salmon,N]
     Full Idea: The paradigm of a nondescriptional, directly referential, singular term is an individual variable. …The denotation of a variable… is semantically determined directly by the assignment of values.
     From: Nathan Salmon (Reference and Essence (1st edn) [1981], 1.1.2)
     A reaction: This cuts both ways. Maybe we are muddling ordinary reference with the simplicities of logical assignments, or maybe we make logical assignments because that is the natural way our linguistic thinking works.
19. Language / F. Communication / 3. Denial
We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt]
     Full Idea: The standard view is that affirming not-A is more complex than affirming the atomic sentence A itself, with the latter determining its sense. But we could learn 'not' directly, by learning at once how to either affirm A or reject A.
     From: Ian Rumfitt ("Yes" and "No" [2000], IV)
     A reaction: [compressed] This seems fairly anti-Fregean in spirit, because it looks at the psychology of how we learn 'not' as a way of clarifying what we mean by it, rather than just looking at its logical behaviour (and thus giving it a secondary role).
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
Nothing in the direct theory of reference blocks anti-essentialism; water structure might have been different [Salmon,N]
     Full Idea: There seems to be nothing in the theory of direct reference to block the anti-essentialist assertion that the substance water might have been the very same entity and yet have had a different chemical structure.
     From: Nathan Salmon (Reference and Essence (1st edn) [1981], 6.23.1)
     A reaction: Indeed, water could be continuously changing its inner structure, while retaining the surface appearance that gets baptised as 'water'. We make the reasonable empirical assumption, though, that structure-change implies surface-change.