9358
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There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI]
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Full Idea:
The fact is that there are several logics, markedly different, each self-consistent in its own terms and such that whoever, using it, avoids false premises, will never reach a false conclusion.
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From:
C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.366)
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A reaction:
As the man who invented modal logic in five different versions, he speaks with some authority. Logicians now debate which version is the best, so how could that be decided? You could avoid false conclusions by never reasoning at all.
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9357
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Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI]
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Full Idea:
The law of excluded middle formulates our decision that whatever is not designated by a certain term shall be designated by its negative. It declares our purpose to make a complete dichotomy of experience, ..which is only our penchant for simplicity.
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From:
C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.365)
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A reaction:
I find this view quite appealing. 'Look, it's either F or it isn't!' is a dogmatic attitude which irritates a lot of people, and appears to be dispensible. Intuitionists in mathematics dispense with the principle, and vagueness threatens it.
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9365
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We can maintain a priori principles come what may, but we can also change them [Lewis,CI]
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Full Idea:
The a priori contains principles which can be maintained in the face of all experience, representing the initiative of the mind. But they are subject to alteration on pragmatic grounds, if expanding experience shows their intellectual infelicity.
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From:
C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.373)
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A reaction:
[compressed] This simply IS Quine's famous 'web of belief' picture, showing how firmly Quine is in the pragmatist tradition. Lewis treats a priori principles as a pragmatic toolkit, which can be refined to be more effective. Not implausible...
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11214
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We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt]
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Full Idea:
The standard view is that affirming not-A is more complex than affirming the atomic sentence A itself, with the latter determining its sense. But we could learn 'not' directly, by learning at once how to either affirm A or reject A.
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From:
Ian Rumfitt ("Yes" and "No" [2000], IV)
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A reaction:
[compressed] This seems fairly anti-Fregean in spirit, because it looks at the psychology of how we learn 'not' as a way of clarifying what we mean by it, rather than just looking at its logical behaviour (and thus giving it a secondary role).
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22601
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Laissez-faire individualism doesn't work, especially in troublesome times [Keynes]
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Full Idea:
It is obvious that an individualist society left to itself does not work well or even tolerably. The more troublesome the times, the worse does a laissez-faire system work.
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From:
Maynard Keynes (The General Theory of Employment [1936]), quoted by Ian Dunt - How to be a Liberal 7
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A reaction:
I thought I was a Communitarian, but I may be a Keynesian Liberal, committed to a safety net welfare system. I haven't quite decided yet. Political philosophy is hopeless, if the ideas actually have to be implemented. What is the criterion of 'work'?
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9363
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Science seeks classification which will discover laws, essences, and predictions [Lewis,CI]
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Full Idea:
The scientific search is for such classification as will make it possible to correlate appearance and behaviour, to discover law, to penetrate to the "essential nature" of things in order that behaviour may become predictable.
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From:
C.I. Lewis (A Pragmatic Conception of the A Priori [1923], p.368)
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A reaction:
Modern scientific essentialists no longer invoke scare quotes, and I think we should talk of the search for the 'mechanisms' which explain behaviour, but Lewis seems to have been sixty years ahead of his time.
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