24 ideas
9572 | Realists about sets say there exists a null set in the real world, with no members [Chihara] |
Full Idea: In the Gödelian realistic view of set theory the statement that there is a null set as the assertion of the existence in the real world of a set that has no members. | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 11.6) | |
A reaction: It seems to me obvious that such a claim is nonsense on stilts. 'In the beginning there was the null set'? |
9550 | We only know relational facts about the empty set, but nothing intrinsic [Chihara] |
Full Idea: Everything we know about the empty set is relational; we know that nothing is the membership relation to it. But what do we know about its 'intrinsic properties'? | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 01.5) | |
A reaction: Set theory seems to depend on the concept of the empty set. Modern theorists seem over-influenced by the Quine-Putnam view, that if science needs it, we must commit ourselves to its existence. |
9562 | In simple type theory there is a hierarchy of null sets [Chihara] |
Full Idea: In simple type theory, there is a null set of type 1, a null set of type 2, a null set of type 3..... (Quine has expressed his distaste for this). | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 07.4) | |
A reaction: It is bad enough trying to individuate the unique null set, without whole gangs of them drifting indistinguishably through the logical fog. All rational beings should share Quine's distaste, even if Quine is wrong. |
9573 | The null set is a structural position which has no other position in membership relation [Chihara] |
Full Idea: In the structuralist view of sets, in structures of a certain sort the null set is taken to be a position (or point) that will be such that no other position (or point) will be in the membership relation to it. | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 11.6) | |
A reaction: It would be hard to conceive of something having a place in a structure if nothing had a relation to it, so is the null set related to singeton sets but not there members. It will be hard to avoid Platonism here. Set theory needs the null set. |
9551 | What is special about Bill Clinton's unit set, in comparison with all the others? [Chihara] |
Full Idea: What is it about the intrinsic properties of just that one unit set in virtue of which Bill Clinton is related to just it and not to any other unit sets in the set-theoretical universe? | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 01.5) | |
A reaction: If we all kept pet woodlice, we had better not hold a wood louse rally, or we might go home with the wrong one. My singleton seems seems remarkably like yours. Could we, perhaps, swap, just for a change? |
9549 | The set theorist cannot tell us what 'membership' is [Chihara] |
Full Idea: The set theorist cannot tell us anything about the true relationship of membership. | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 01.5) | |
A reaction: If three unrelated objects suddenly became members of a set, it is hard to see how the world would have changed, except in the minds of those thinking about it. |
9571 | ZFU refers to the physical world, when it talks of 'urelements' [Chihara] |
Full Idea: ZFU set theory talks about physical objects (the urelements), and hence is in some way about the physical world. | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 11.5) | |
A reaction: This sounds a bit surprising, given that the whole theory would appear to be quite unaffected if God announced that idealism is true and there are no physical objects. |
9563 | A pack of wolves doesn't cease when one member dies [Chihara] |
Full Idea: A pack of wolves is not thought to go out of existence just because some member of the pack is killed. | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 07.5) | |
A reaction: The point is that the formal extensional notion of a set doesn't correspond to our common sense notion of a group or class. Even a highly scientific theory about wolves needs a loose notion of a wolf pack. |
11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
Full Idea: If a designated conclusion follows from the premisses, but the argument involves two howlers which cancel each other out, then the moral is that the path an argument takes from premisses to conclusion does matter to its logical evaluation. | |
From: Ian Rumfitt ("Yes" and "No" [2000], II) | |
A reaction: The drift of this is that our view of logic should be a little closer to the reasoning of ordinary language, and we should rely a little less on purely formal accounts. |
11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
Full Idea: If 'and' and 'but' really are alike in sense, in what might that likeness consist? Some philosophers of classical logic will reply that they share a sense by virtue of sharing a truth table. | |
From: Ian Rumfitt ("Yes" and "No" [2000]) | |
A reaction: This is the standard view which Rumfitt sets out to challenge. |
11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
Full Idea: A connective will possess the sense that it has by virtue of its competent users' finding certain rules of inference involving it to be primitively obvious. | |
From: Ian Rumfitt ("Yes" and "No" [2000], III) | |
A reaction: Rumfitt cites Peacocke as endorsing this view, which characterises the logical connectives by their rules of usage rather than by their pure semantic value. |
9561 | The mathematics of relations is entirely covered by ordered pairs [Chihara] |
Full Idea: Everything one needs to do with relations in mathematics can be done by taking a relation to be a set of ordered pairs. (Ordered triples etc. can be defined as order pairs, so that <x,y,z> is <x,<y,z>>). | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 07.2) | |
A reaction: How do we distinguish 'I own my cat' from 'I love my cat'? Or 'I quite like my cat' from 'I adore my cat'? Nevertheless, this is an interesting starting point for a discussion of relations. |
9552 | Sentences are consistent if they can all be true; for Frege it is that no contradiction can be deduced [Chihara] |
Full Idea: In first-order logic a set of sentences is 'consistent' iff there is an interpretation (or structure) in which the set of sentences is true. ..For Frege, though, a set of sentences is consistent if it is not possible to deduce a contradiction from it. | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 02.1) | |
A reaction: The first approach seems positive, the second negative. Frege seems to have a higher standard, which is appealing, but the first one seems intuitively right. There is a possible world where this could work. |
9553 | Analytic geometry gave space a mathematical structure, which could then have axioms [Chihara] |
Full Idea: With the invention of analytic geometry (by Fermat and then Descartes) physical space could be represented as having a mathematical structure, which could eventually lead to its axiomatization (by Hilbert). | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 02.3) | |
A reaction: The idea that space might have axioms seems to be pythagoreanism run riot. I wonder if there is some flaw at the heart of Einstein's General Theory because of this? |
10192 | We can replace existence of sets with possibility of constructing token sentences [Chihara, by MacBride] |
Full Idea: Chihara's 'constructability theory' is nominalist - mathematics is reducible to a simple theory of types. Instead of talk of sets {x:x is F}, we talk of open sentences Fx defining them. Existence claims become constructability of sentence tokens. | |
From: report of Charles Chihara (A Structural Account of Mathematics [2004]) by Fraser MacBride - Review of Chihara's 'Structural Acc of Maths' p.81 | |
A reaction: This seems to be approaching the problem in a Fregean way, by giving an account of the semantics. Chihara is trying to evade the Quinean idea that assertion is ontological commitment. But has Chihara retreated too far? How does he assert existence? |
9559 | If a successful theory confirms mathematics, presumably a failed theory disconfirms it? [Chihara] |
Full Idea: If mathematics shares whatever confirmation accrues to the theories using it, would it not be reasonable to suppose that mathematics shares whatever disconfirmation accrues to the theories using it? | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 05.8) | |
A reaction: Presumably Quine would bite the bullet here, although maths is much closer to the centre of his web of belief, and so far less likely to require adjustment. In practice, though, mathematics is not challenged whenever an experiment fails. |
9566 | No scientific explanation would collapse if mathematical objects were shown not to exist [Chihara] |
Full Idea: Evidently, no scientific explanations of specific phenomena would collapse as a result of any hypothetical discovery that no mathematical objects exist. | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 09.1) | |
A reaction: It is inconceivable that anyone would challenge this claim. A good model seems to be drama; a play needs commitment from actors and audience, even when we know it is fiction. The point is that mathematics doesn't collapse either. |
9568 | I prefer the open sentences of a Constructibility Theory, to Platonist ideas of 'equivalence classes' [Chihara] |
Full Idea: What I refer to as an 'equivalence class' (of line segments of a particular length) is an open sentence in my Constructibility Theory. I just use this terminology of the Platonist for didactic purposes. | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 09.10) | |
A reaction: This is because 'equivalence classes' is committed to the existence of classes, which is Quinean Platonism. I am with Chihara in wanting a story that avoids such things. Kit Fine is investigating similar notions of rules of construction. |
9547 | Mathematical entities are causally inert, so the causal theory of reference won't work for them [Chihara] |
Full Idea: Causal theories of reference seem doomed to failure for the case of reference to mathematical entities, since such entities are evidently causally inert. | |
From: Charles Chihara (A Structural Account of Mathematics [2004], 01.3) | |
A reaction: Presumably you could baptise a fictional entity such as 'Polonius', and initiate a social causal chain, with a tradition of reference. You could baptise a baby in absentia. |
11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
Full Idea: The standard view is that affirming not-A is more complex than affirming the atomic sentence A itself, with the latter determining its sense. But we could learn 'not' directly, by learning at once how to either affirm A or reject A. | |
From: Ian Rumfitt ("Yes" and "No" [2000], IV) | |
A reaction: [compressed] This seems fairly anti-Fregean in spirit, because it looks at the psychology of how we learn 'not' as a way of clarifying what we mean by it, rather than just looking at its logical behaviour (and thus giving it a secondary role). |
23104 | Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes] |
Full Idea: Egalitarians believe that most often it is by promoting equality that autonomy is increased; this is the egalitarianism of such liberals as Ronald Dworkin. | |
From: report of Ronald Dworkin (Taking Rights Seriously [1977]) by John Kekes - Against Liberalism 05.1 | |
A reaction: Not my idea of equality. The whole point is to ascribe reasonable equality to everyone, including those with a limited capacity for autonomy. Equality is a consequence of universal respect. |
23257 | We can treat people as equals, or actually treat them equally [Dworkin, by Grayling] |
Full Idea: Dworkin distinguishes between treating people as equals, that is, 'with equal concern and respect', and treating them equally. This latter can be unjust. | |
From: report of Ronald Dworkin (Taking Rights Seriously [1977]) by A.C. Grayling - The Good State 2 | |
A reaction: The big difference I see between them is that the first is mere words, and the second is actions. Cf. 'thoughts and prayers' after US school shootings. How about equal entitlements, all things being equal? |
18621 | Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka] |
Full Idea: Dworkin suggests that every plausible political theory has the same ultimate value, which is equality - in the more abstract and fundamental sense of treating people 'as equals'. | |
From: report of Ronald Dworkin (Taking Rights Seriously [1977], 179-83) by Will Kymlicka - Contemporary Political Philosophy (1st edn) | |
A reaction: I associate this idea with Kant (who says they are equal by virtue of their rationality), so that's a pretty influential idea. I would associate the main challenge to this with Nietzsche. |
9574 | 'Gunk' is an individual possessing no parts that are atoms [Chihara] |
Full Idea: An 'atomless gunk' is defined to be an individual possessing no parts that are atoms. | |
From: Charles Chihara (A Structural Account of Mathematics [2004], App A) | |
A reaction: [Lewis coined it] If you ask what are a-toms made of and what are ideas made of, the only answer we can offer is that the a-toms are made of gunk, and the ideas aren't made of anything, which is still bad news for the existence of ideas. |