18424
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If two people can have phenomenally identical experiences, they can't involve the self [Brogaard]
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Full Idea:
It is plausible that you and I can have perceptual experiences with the same phenomenology of two trees at different distances from us (perhaps at different times). ..So our perceptual experiences cannot contain you or me in the content of representation.
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From:
Berit Brogaard (Perceptual Content and Monadic Truth [2009], p.223), quoted by Cappelen,H/Dever,Josh - The Inessential Indexical 08.2
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A reaction:
If you accept the example, which seems reasonable, then that pretty conclusively shows that perception is not inherently indexical.
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11214
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We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt]
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Full Idea:
The standard view is that affirming not-A is more complex than affirming the atomic sentence A itself, with the latter determining its sense. But we could learn 'not' directly, by learning at once how to either affirm A or reject A.
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From:
Ian Rumfitt ("Yes" and "No" [2000], IV)
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A reaction:
[compressed] This seems fairly anti-Fregean in spirit, because it looks at the psychology of how we learn 'not' as a way of clarifying what we mean by it, rather than just looking at its logical behaviour (and thus giving it a secondary role).
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20195
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Eudaimonia first; virtue is a trait which promotes it; right acts are what virtues produce [Hursthouse, by Zagzebski]
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Full Idea:
Hursthouse defines a virtue as a trait humans need to flourish or live well, ...so 'eudaimonia' is conceptually foundational, the concept of virtue is then derived, and the concept of a right act is derived from that.
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From:
report of Rosalind Hursthouse (Virtue Theory and Abortion [1992], p.226) by Linda Trinkaus Zagzebski - Virtues of the Mind II.1
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A reaction:
Zagzebski is mapping different types of virtue theory. The purest theories say that virtue is intrinsically good. The others seem to be instrumental, in varying degrees. Zagzebski makes good motivations prior.
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