25 ideas
18859 | Metaphysics is a quest for truthmakers [Tallant] |
3035 | Dialectic involves conversations with short questions and brief answers [Diog. Laertius] |
10633 | 'Some critics admire only one another' cannot be paraphrased in singular first-order [Linnebo] |
18861 | Maybe number statements can be paraphrased into quantifications plus identities [Tallant] |
18866 | Maybe only 'positive' truths need truth-makers [Tallant] |
18860 | A truthmaker is the minimal portion of reality that will do the job [Tallant] |
18863 | What is the truthmaker for a possible new power? [Tallant] |
10638 | A pure logic is wholly general, purely formal, and directly known [Linnebo] |
10635 | Second-order quantification and plural quantification are different [Linnebo] |
10641 | Traditionally we eliminate plurals by quantifying over sets [Linnebo] |
10640 | Instead of complex objects like tables, plurally quantify over mereological atoms tablewise [Linnebo] |
10636 | Plural plurals are unnatural and need a first-level ontology [Linnebo] |
10639 | Plural quantification may allow a monadic second-order theory with first-order ontology [Linnebo] |
10643 | We speak of a theory's 'ideological commitments' as well as its 'ontological commitments' [Linnebo] |
10637 | Ordinary speakers posit objects without concern for ontology [Linnebo] |
18864 | The wisdom of Plato and of Socrates are not the same property [Tallant] |
18865 | Substance must have two properties: individuation, and property-bearing [Tallant] |
1816 | Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius] |
1819 | Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius] |
3064 | When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius] |
3033 | Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius] |
10634 | Predicates are 'distributive' or 'non-distributive'; do individuals do what the group does? [Linnebo] |
18862 | Are propositions all the thoughts and sentences that are possible? [Tallant] |
1838 | Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius] |
1769 | Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius] |