Combining Texts

All the ideas for 'Inquiry Concerning Virtue or Merit', 'works' and 'Lectures on the Philosophy of Right'

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21 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
21489 Super-ordinate disciplines give laws or principles; subordinate disciplines give concrete cases [Peirce, by Atkin]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
19095 Pragmatic 'truth' is a term to cover the many varied aims of enquiry [Peirce, by Misak]
19097 Peirce did not think a belief was true if it was useful [Peirce, by Misak]
21494 If truth is the end of enquiry, what if it never ends, or ends prematurely? [Atkin on Peirce]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
21493 Pure mathematics deals only with hypotheses, of which the reality does not matter [Peirce]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
19102 Bivalence is a regulative assumption of enquiry - not a law of logic [Peirce, by Misak]
7. Existence / D. Theories of Reality / 3. Reality
10352 The real is the idea in which the community ultimately settles down [Peirce]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13498 Peirce and others began the mapping out of relations [Peirce, by Hart,WD]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
21491 Peirce's later realism about possibilities and generalities went beyond logical positivism [Peirce, by Atkin]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
16376 The possible can only be general, and the force of actuality is needed to produce a particular [Peirce]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
19107 Inquiry is not standing on bedrock facts, but standing in hope on a shifting bog [Peirce]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
21785 We are only free, with rights, if we claim our freedom, and there are no natural rights [Hegel, by Houlgate]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
22041 Representatives by region ignores whether they care about the national interest [Hegel, by Pinkard]
25. Social Practice / C. Rights / 1. Basis of Rights
21781 The absolute right is the right to have rights [Hegel]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]