Combining Texts

All the ideas for 'Inquiry Concerning Virtue or Merit', 'An Argument for the Identity Theory' and 'Transworld Heir Lines'

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15 ideas

5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Logicians like their entities to exhibit a maximum degree of purity [Kaplan]
9. Objects / C. Structure of Objects / 7. Substratum
Models nicely separate particulars from their clothing, and logicians often accept that metaphysically [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
The simplest solution to transworld identification is to adopt bare particulars [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Unusual people may have no counterparts, or several [Kaplan]
Essence is a transworld heir line, rather than a collection of properties [Kaplan]
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
Experiences are defined by their causal role, and causal roles belong to physical states [Lewis]
'Pain' contingently names the state that occupies the causal role of pain [Lewis]
19. Language / A. Nature of Meaning / 8. Synonymy
Sentences might have the same sense when logically equivalent - or never have the same sense [Kaplan]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]