Combining Texts

All the ideas for 'Inquiry Concerning Virtue or Merit', 'What is Analytic Philosophy?' and 'Letters to Jacques Lenfant'

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12 ideas

1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Analysis must include definitions, search for simples, concept analysis, and Kant's analysis [Glock]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The most primitive thing in substances is force, which leads to their actions and dispositions [Leibniz]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
German and British idealism is not about individual ideas, but the intelligibility of reality [Glock]
18. Thought / D. Concepts / 4. Structure of Concepts / h. Family resemblance
We might say that the family resemblance is just a consequence of meaning-as-use [Glock]
The variety of uses of 'game' may be that it has several meanings, and isn't a single concept [Glock]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]