Combining Texts

All the ideas for 'Inquiry Concerning Virtue or Merit', 'Vagueness: a global approach' and 'The Journals of Kierkegaard'

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24 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
16000 Fixed ideas should be tackled aggressively [Kierkegaard]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
16012 Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
23548 Indeterminacy is in conflict with classical logic [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
23539 Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
23544 Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K]
23540 Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K]
23546 Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
23542 Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
23541 Supervaluation can give no answer to 'who is the last bald man' [Fine,K]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
23545 We do not have an intelligible concept of a borderline case [Fine,K]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
23547 It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / B. Value / 2. Values / g. Love
16003 If people marry just because they are lonely, that is self-love, not love [Kierkegaard]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
23. Ethics / F. Existentialism / 4. Boredom
21910 Our destiny is the highest pitch of world-weariness [Kierkegaard]
23. Ethics / F. Existentialism / 7. Existential Action
16001 Life may be understood backwards, but it has to be lived forwards [Kierkegaard]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
23543 We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
16008 The best way to be a Christian is without 'Christianity' [Kierkegaard]
20735 We need to see that Christianity cannot be understood [Kierkegaard]