Combining Texts

All the ideas for 'Inquiry Concerning Virtue or Merit', 'Believing the Axioms I' and 'What's Wrong with Rape?'

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21 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
13011 New axioms are being sought, to determine the size of the continuum [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / b. Axiom of Extensionality I
13013 The Axiom of Extensionality seems to be analytic [Maddy]
13014 Extensional sets are clearer, simpler, unique and expressive [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
13021 The Axiom of Infinity states Cantor's breakthrough that launched modern mathematics [Maddy]
13022 Infinite sets are essential for giving an account of the real numbers [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / g. Axiom of Powers VI
13023 The Power Set Axiom is needed for, and supported by, accounts of the continuum [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
13024 Efforts to prove the Axiom of Choice have failed [Maddy]
13025 Modern views say the Choice set exists, even if it can't be constructed [Maddy]
13026 A large array of theorems depend on the Axiom of Choice [Maddy]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
13019 The Iterative Conception says everything appears at a stage, derived from the preceding appearances [Maddy]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
13018 Limitation of Size is a vague intuition that over-large sets may generate paradoxes [Maddy]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
25. Social Practice / F. Life Issues / 5. Sexual Morality
20887 A rape disregards the status of being a person - but so does all assault [Foa]
20888 Rape of children is dreadful, but no one thinks children should have a right of consent [Foa]
20889 If men should lust and women shouldn't, that makes rape the prevalent sexual model [Foa]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]