31 ideas
| 18996 | A statement S is 'partly true' if it has some wholly true parts [Yablo] |
| 19006 | An 'enthymeme' is an argument with an indispensable unstated assumption [Yablo] |
| 18999 | y is only a proper part of x if there is a z which 'makes up the difference' between them [Yablo] |
| 19001 | 'Pegasus doesn't exist' is false without Pegasus, yet the absence of Pegasus is its truthmaker [Yablo] |
| 19002 | A nominalist can assert statements about mathematical objects, as being partly true [Yablo] |
| 18998 | Parthood lacks the restriction of kind which most relations have [Yablo] |
| 19004 | Gettier says you don't know if you are confused about how it is true [Yablo] |
| 19007 | A theory need not be true to be good; it should just be true about its physical aspects [Yablo] |
| 18993 | If sentences point to different evidence, they must have different subject-matter [Yablo] |
| 19003 | Most people say nonblack nonravens do confirm 'all ravens are black', but only a tiny bit [Yablo] |
| 18992 | Sentence-meaning is the truth-conditions - plus factors responsible for them [Yablo] |
| 18994 | The content of an assertion can be quite different from compositional content [Yablo] |
| 18997 | Truth-conditions as subject-matter has problems of relevance, short cut, and reversal [Yablo] |
| 19005 | Not-A is too strong to just erase an improper assertion, because it actually reverses A [Yablo] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 20086 | Nowadays sovereignty (once the basis of a state) has become relative [Reybrouck] |
| 20090 | Today it seems almost impossible to learn the will of the people [Reybrouck] |
| 20087 | There are no united monolothic 'peoples', and no 'national gut feelings' [Reybrouck] |
| 20089 | Technocrats may be efficient, but they lose legitimacy as soon as they do unpopular things [Reybrouck] |
| 20088 | Technocrats are expert managers, who replace politicians, and can be long-term and unpopular [Reybrouck] |
| 20085 | Democracy is the best compromise between legitimacy and efficiency [Reybrouck] |
| 20095 | A referendum result arises largely from ignorance [Reybrouck] |
| 20094 | You don't really govern people if you don't involve them [Reybrouck] |
| 20093 | In the 18th century democratic lots lost out to elections, that gave us a non-hereditary aristocracy [Reybrouck] |
| 20091 | Representative elections were developed in order to avoid democracy [Reybrouck] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |