56 ideas
| 15169 | Metaphysics is clarifying how we speak and think (and possibly improving it) [Sidelle] |
| 15164 | We seem to base necessities on thought experiments and imagination [Sidelle] |
| 15180 | There doesn't seem to be anything in the actual world that can determine modal facts [Sidelle] |
| 15184 | Causal reference presupposes essentialism if it refers to modally extended entities [Sidelle] |
| 15172 | Clearly, essential predications express necessary properties [Sidelle] |
| 15181 | Being a deepest explanatory feature is an actual, not a modal property [Sidelle] |
| 15173 | That the essence of water is its microstructure is a convention, not a discovery [Sidelle] |
| 15185 | We aren't clear about 'same stuff as this', so a principle of individuation is needed to identify it [Sidelle] |
| 15175 | Evaluation of de dicto modalities does not depend on the identity of its objects [Sidelle] |
| 15032 | Necessary a posteriori is conventional for necessity and nonmodal for a posteriority [Sidelle, by Sider] |
| 15179 | To know empirical necessities, we need empirical facts, plus conventions about which are necessary [Sidelle] |
| 15171 | The necessary a posteriori is statements either of identity or of essence [Sidelle] |
| 15167 | Empiricism explores necessities and concept-limits by imagining negations of truths [Sidelle] |
| 15177 | Contradictoriness limits what is possible and what is imaginable [Sidelle] |
| 15176 | The individuals and kinds involved in modality are also a matter of convention [Sidelle] |
| 15174 | A thing doesn't need transworld identity prior to rigid reference - that could be a convention of the reference [Sidelle] |
| 15183 | 'Dthat' operates to make a singular term into a rigid term [Sidelle] |
| 15165 | A priori knowledge is entirely of analytic truths [Sidelle] |
| 21513 | We can no more expect a precise definition of coherence than we can of the moral ideal [Ewing] |
| 21497 | If undetailed, 'coherence' is just a vague words that covers all possible arguments [Ewing] |
| 15168 | That water is essentially H2O in some way concerns how we use 'water' [Sidelle] |
| 15166 | Causal reference seems to get directly at the object, thus leaving its nature open [Sidelle] |
| 15182 | Because some entities overlap, reference must have analytic individuation principles [Sidelle] |
| 20489 | Human beings can never really flourish in a long-term state of nature [Wolff,J] |
| 20483 | Collective rationality is individuals doing their best, assuming others all do the same [Wolff,J] |
| 20532 | Should love be the first virtue of a society, as it is of the family? [Wolff,J] |
| 20490 | For utilitarians, consent to the state is irrelevant, if it produces more happiness [Wolff,J] |
| 20493 | Social contract theory has the attracton of including everyone, and being voluntary [Wolff,J] |
| 20494 | Maybe voting in elections is a grant of legitimacy to the winners [Wolff,J] |
| 20500 | We can see the 'general will' as what is in the general interest [Wolff,J] |
| 20497 | How can dictators advance the interests of the people, if they don't consult them about interests? [Wolff,J] |
| 20506 | 'Separation of powers' allows legislative, executive and judicial functions to monitor one another [Wolff,J] |
| 20530 | Political choice can be by utility, or maximin, or maximax [Wolff,J] |
| 20487 | A realistic and less utopian anarchism looks increasingly like liberal democracy [Wolff,J] |
| 20488 | It is hard for anarchists to deny that we need experts [Wolff,J] |
| 20529 | Utilitarianism probably implies a free market plus welfare [Wolff,J] |
| 20510 | A system of democracy which includes both freedom and equality is almost impossible [Wolff,J] |
| 20511 | Democracy expresses equal respect (which explains why criminals forfeit the vote) [Wolff,J] |
| 20502 | Democracy has been seen as consistent with many types of inequality [Wolff,J] |
| 20496 | A true democracy could not tolerate slavery, exploitation or colonialism [Wolff,J] |
| 20498 | We should decide whether voting is for self-interests, or for the common good [Wolff,J] |
| 20499 | Condorcet proved that sensible voting leads to an emphatically right answer [Wolff,J] |
| 20509 | Occasional defeat is acceptable, but a minority that is continually defeated is a problem [Wolff,J] |
| 20524 | Market prices indicate shortages and gluts, and where the profits are to be made [Wolff,J] |
| 20518 | Liberty principles can't justify laws against duelling, incest between siblings and euthanasia [Wolff,J] |
| 20531 | Either Difference allows unequal liberty, or Liberty makes implementing Difference impossible [Wolff,J] |
| 20526 | Utilitarians argue for equal distribution because of diminishing utility of repetition [Wolff,J] |
| 20528 | Difference Principle: all inequalities should be in favour of the disadvantaged [Wolff,J] |
| 20503 | Political equality is not much use without social equality [Wolff,J] |
| 20513 | If natural rights are axiomatic, there is then no way we can defend them [Wolff,J] |
| 20512 | Standard rights: life, free speech, assembly, movement, vote, stand (plus shelter, food, health?) [Wolff,J] |
| 20514 | If rights are natural, rather than inferred, how do we know which rights we have? [Wolff,J] |
| 20522 | Utilitarians might say property ownership encourages the best use of the land [Wolff,J] |
| 20534 | Rights and justice are only the last resorts of a society, something to fall back on [Wolff,J] |
| 20492 | Following some laws is not a moral matter; trivial traffic rules, for example [Wolff,J] |
| 15178 | Can anything in science reveal the necessity of what it discovers? [Sidelle] |