42 ideas
| 18986 | Truth is just a name for verification-processes [James] |
| 14480 | Maybe analytic truths do not require truth-makers, as they place no demands on the world [Thomasson] |
| 18983 | In many cases there is no obvious way in which ideas can agree with their object [James] |
| 18972 | Ideas are true in so far as they co-ordinate our experiences [James] |
| 18973 | New opinions count as 'true' if they are assimilated to an individual's current beliefs [James] |
| 18984 | True ideas are those we can assimilate, validate, corroborate and verify (and false otherwise) [James] |
| 14471 | Analytical entailments arise from combinations of meanings and inference rules [Thomasson] |
| 14493 | Existence might require playing a role in explanation, or in a causal story, or being composed in some way [Thomasson] |
| 14491 | Rival ontological claims can both be true, if there are analytic relationships between them [Thomasson] |
| 14489 | Theories do not avoid commitment to entities by avoiding certain terms or concepts [Thomasson] |
| 14485 | Ordinary objects may be not indispensable, but they are nearly unavoidable [Thomasson] |
| 14487 | The simple existence conditions for objects are established by our practices, and are met [Thomasson] |
| 18987 | A 'thing' is simply carved out of reality for human purposes [James] |
| 21651 | It is analytic that if simples are arranged chair-wise, then there is a chair [Thomasson, by Hofweber] |
| 14486 | Eliminativists haven't found existence conditions for chairs, beyond those of the word 'chair' [Thomasson] |
| 14467 | Ordinary objects are rejected, to avoid contradictions, or for greater economy in thought [Thomasson] |
| 14479 | To individuate people we need conventions, but conventions are made up by people [Thomasson] |
| 14481 | Wherever an object exists, there are intrinsic properties instantiating every modal profile [Thomasson] |
| 18981 | 'Substance' is just a word for groupings and structures in experience [James] |
| 14482 | If the statue and the lump are two objects, they require separate properties, so we could add their masses [Thomasson] |
| 14483 | Given the similarity of statue and lump, what could possibly ground their modal properties? [Thomasson] |
| 14476 | Identity claims between objects are only well-formed if the categories are specified [Thomasson] |
| 14477 | Identical entities must be of the same category, and meet the criteria for the category [Thomasson] |
| 14478 | Modal Conventionalism says modality is analytic, not intrinsic to the world, and linguistic [Thomasson] |
| 18974 | Truth is a species of good, being whatever proves itself good in the way of belief [James] |
| 18989 | Pragmatism accepts any hypothesis which has useful consequences [James] |
| 14466 | A chief task of philosophy is making reflective sense of our common sense worldview [Thomasson] |
| 18971 | Theories are practical tools for progress, not answers to enigmas [James] |
| 18985 | True thoughts are just valuable instruments of action [James] |
| 18982 | Pragmatism says all theories are instrumental - that is, mental modes of adaptation to reality [James] |
| 18975 | We return to experience with concepts, where they show us differences [James] |
| 14475 | How can causal theories of reference handle nonexistence claims? [Thomasson] |
| 14474 | Pure causal theories of reference have the 'qua problem', of what sort of things is being referred to [Thomasson] |
| 14488 | Analyticity is revealed through redundancy, as in 'He bought a house and a building' [Thomasson] |
| 18671 | The ground for an attitude is not a thing's 'goodness', but its concrete characteristics [Ewing] |
| 18980 | If there is a 'greatest knower', it doesn't follow that they know absolutely everything [James] |
| 18978 | It is hard to grasp a cosmic mind which produces such a mixture of goods and evils [James] |
| 18991 | If the God hypothesis works well, then it is true [James] |
| 18977 | The wonderful design of a woodpecker looks diabolical to its victims [James] |
| 18979 | Things with parts always have some structure, so they always appear to be designed [James] |
| 18976 | Private experience is the main evidence for God [James] |
| 18990 | Nirvana means safety from sense experience, and hindus and buddhists are just afraid of life [James] |