Combining Texts

All the ideas for 'Idealism: a critical survey', 'Reason, Truth and History' and 'The Need for Roots'

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45 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
For ancient Greeks being wise was an ethical value [Putnam]
3. Truth / A. Truth Problems / 1. Truth
Putnam's epistemic notion of truth replaces the realism of correspondence with ontological relativism [Putnam, by O'Grady]
3. Truth / A. Truth Problems / 3. Value of Truth
Truth is not a object we love - it is the radiant manifestation of reality [Weil]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Before Kant, all philosophers had a correspondence theory of truth [Putnam]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
The correspondence theory is wrong, because there is no one correspondence between reality and fact [Putnam, by O'Grady]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Truth is an idealisation of rational acceptability [Putnam]
5. Theory of Logic / I. Semantics of Logic / 6. Intensionalism
Intension is not meaning, as 'cube' and 'square-faced polyhedron' are intensionally the same [Putnam]
5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
If cats equal cherries, model theory allows reinterpretation of the whole language preserving truth [Putnam]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Creation produced a network or web of determinations [Weil]
7. Existence / D. Theories of Reality / 4. Anti-realism
If we try to cure the abundance of theories with causal links, this is 'just more theory' [Putnam, by Lewis]
The sentence 'A cat is on a mat' remains always true when 'cat' means cherry and 'mat' means tree [Putnam]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
A fact is simply what it is rational to accept [Putnam]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Very nominalistic philosophers deny properties, though scientists accept them [Putnam]
10. Modality / A. Necessity / 11. Denial of Necessity
If necessity is always relative to a description in a language, then there is only 'de dicto' necessity [Putnam, by O'Grady]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
We can no more expect a precise definition of coherence than we can of the moral ideal [Ewing]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
If undetailed, 'coherence' is just a vague words that covers all possible arguments [Ewing]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Some kind of objective 'rightness' is a presupposition of thought itself [Putnam]
14. Science / B. Scientific Theories / 3. Instrumentalism
Naïve operationalism would have meanings change every time the tests change [Putnam]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Rationality is one part of our conception of human flourishing [Putnam]
18. Thought / C. Content / 5. Twin Earth
'Water' on Twin Earth doesn't refer to water, but no mental difference can account for this [Putnam]
18. Thought / C. Content / 6. Broad Content
Reference is social not individual, because we defer to experts when referring to elm trees [Putnam]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Concepts are (at least in part) abilities and not occurrences [Putnam]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
Neither individual nor community mental states fix reference [Putnam]
Maybe the total mental state of a language community fixes the reference of a term [Putnam]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
There are infinitely many interpretations of a sentence which can all seem to be 'correct' [Putnam]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
Beauty is the proof of what is good [Weil]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The word 'inconsiderate' nicely shows the blurring of facts and values [Putnam]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Respect is our only obligation, which can only be expressed through deeds, not words [Weil]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
The most important human need is to have multiple roots [Weil]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The need for order stands above all others, and is understood via the other needs [Weil]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Obligations only bind individuals, not collectives [Weil]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen should be able to understand the whole of society [Weil]
Even the poorest should feel collective ownership, and participation in grand display [Weil]
24. Political Theory / B. Nature of a State / 5. Culture
Culture is an instrument for creating an ongoing succession of teachers [Weil]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A lifelong head of society should only be a symbol, not a ruler [Weil]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Party politics in a democracy can't avoid an anti-democratic party [Weil]
24. Political Theory / D. Ideologies / 8. Socialism
Socialism tends to make a proletariat of the whole population [Weil]
24. Political Theory / D. Ideologies / 11. Capitalism
The capitalists neglect the people and the nation, and even their own interests [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
By making money the sole human measure, inequality has become universal [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
People have duties, and only have rights because of the obligations of others to them [Weil]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Education is essentially motivation [Weil]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion should quietly suffuse all human life with its light [Weil]