Combining Texts

All the ideas for 'Idealism: a critical survey', 'True in Theory, but not in Practice' and 'The Discourses'

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56 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus]
Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Reason itself must be compounded from some of our impressions [Epictetus]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Because reason performs all analysis, we should analyse reason - but how? [Epictetus]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
We can't believe apparent falsehoods, or deny apparent truths [Epictetus]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
We can no more expect a precise definition of coherence than we can of the moral ideal [Ewing]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
If undetailed, 'coherence' is just a vague words that covers all possible arguments [Ewing]
16. Persons / F. Free Will / 1. Nature of Free Will
Freedom is making all things happen by choice, without constraint [Epictetus]
Freedom is acting by choice, with no constraint possible [Epictetus]
We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus]
16. Persons / F. Free Will / 2. Sources of Free Will
Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus]
16. Persons / F. Free Will / 3. Constraints on the will
Not even Zeus can control what I choose [Epictetus]
16. Persons / F. Free Will / 4. For Free Will
You can fetter my leg, but not even Zeus can control my power of choice [Epictetus]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If we could foresee the future, we should collaborate with disease and death [Epictetus]
16. Persons / F. Free Will / 6. Determinism / b. Fate
If I know I am fated to be ill, I should want to be ill [Epictetus]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
General rules of action also need a judgement about when to apply them [Kant]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Tragedies are versified sufferings of people impressed by externals [Epictetus]
Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We consist of animal bodies and god-like reason [Epictetus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Every species produces exceptional beings, and we must just accept their nature [Epictetus]
22. Metaethics / B. Value / 2. Values / e. Death
I will die as becomes a person returning what he does not own [Epictetus]
Don't be frightened of pain or death; only be frightened of fearing them [Epictetus]
22. Metaethics / B. Value / 2. Values / g. Love
Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus]
22. Metaethics / B. Value / 2. Values / j. Evil
The evil for everything is what is contrary to its nature [Epictetus]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The essences of good and evil are in dispositions to choose [Epictetus]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Duty does not aim at an end, but gives rise to universal happiness as aim of the will [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
All human ills result from failure to apply preconceptions to particular cases [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
We have a natural sense of honour [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
Health is only a good when it is used well [Epictetus]
23. Ethics / D. Deontological Ethics / 2. Duty
It can't be a duty to strive after the impossible [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
The will's motive is the absolute law itself, and moral feeling is receptivity to law [Kant]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
A person is as naturally a part of a city as a foot is part of the body [Epictetus]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
We are citizens of the universe, and principal parts of it [Epictetus]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
There can be no restraints on freedom if reason does not reveal some basic rights [Kant]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Personal contracts are for some end, but a civil state contract involves a duty to share [Kant]
There must be a unanimous contract that citizens accept majority decisions [Kant]
A contract is theoretical, but it can guide rulers to make laws which the whole people will accept [Kant]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
A law is unjust if the whole people could not possibly agree to it [Kant]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen should only consider what is good for the whole society [Epictetus]
A citizen is committed to ignore private advantage, and seek communal good [Epictetus]
A citizen must control his own life, and possess property or an important skill [Kant]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
A lawful civil state must embody freedom, equality and independence for its members [Kant]
25. Social Practice / B. Equalities / 4. Economic equality
Citizens can rise to any rank that talent, effort and luck can achieve [Kant]
25. Social Practice / C. Rights / 3. Alienating rights
You can't make a contract renouncing your right to make contracts! [Kant]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus]
25. Social Practice / E. Policies / 1. War / a. Just wars
The people (who have to fight) and not the head of state should declare a war [Kant]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Asses are born to carry human burdens, not as ends in themselves [Epictetus]
28. God / A. Divine Nature / 2. Divine Nature
God created humans as spectators and interpreters of God's works [Epictetus]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Both god and the good bring benefits, so their true nature seems to be the same [Epictetus]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Each of the four elements in you is entirely scattered after death [Epictetus]