17 ideas
9307 | Modern Western culture suddenly appeared in Jena in the 1790s [Svendsen] |
9297 | You can't understand love in terms of 'if and only if...' [Svendsen] |
12154 | Are 'word token' and 'word type' different sorts of countable objects, or two ways of counting? [Geach, by Perry] |
8969 | We should abandon absolute identity, confining it to within some category [Geach, by Hawthorne] |
16075 | Denial of absolute identity has drastic implications for logic, semantics and set theory [Wasserman on Geach] |
12152 | Identity is relative. One must not say things are 'the same', but 'the same A as' [Geach] |
16073 | Leibniz's Law is incomplete, since it includes a non-relativized identity predicate [Geach, by Wasserman] |
9308 | If subjective and objective begin to merge, then so do primary and secondary qualities [Svendsen] |
7091 | The argument from analogy is not a strong inference, since the other being might be an actor or a robot [Grayling] |
9309 | Emotions have intentional objects, while a mood is objectless [Svendsen] |
9304 | Death appears to be more frightening the less one has lived [Svendsen] |
9298 | We can be unaware that we are bored [Svendsen] |
9301 | Boredom is so radical that suicide could not overcome it; only never having existed would do it [Svendsen] |
9302 | We are bored because everything comes to us fully encoded, and we want personal meaning [Svendsen] |
9310 | The profoundest boredom is boredom with boredom [Svendsen] |
9311 | We have achieved a sort of utopia, and it is boring, so that is the end of utopias [Svendsen] |
9303 | The concept of 'alienation' seems no longer applicable [Svendsen] |