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All the ideas for 'Phenomenalism', 'The Semantic Conception of Truth' and 'Treatise 2: Virtue or Moral Good'

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40 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Some say metaphysics is a highly generalised empirical study of objects [Tarski]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Disputes that fail to use precise scientific terminology are all meaningless [Tarski]
2. Reason / D. Definition / 1. Definitions
For a definition we need the words or concepts used, the rules, and the structure of the language [Tarski]
3. Truth / A. Truth Problems / 2. Defining Truth
Definitions of truth should not introduce a new version of the concept, but capture the old one [Tarski]
A definition of truth should be materially adequate and formally correct [Tarski]
A rigorous definition of truth is only possible in an exactly specified language [Tarski]
We may eventually need to split the word 'true' into several less ambiguous terms [Tarski]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
It is convenient to attach 'true' to sentences, and hence the language must be specified [Tarski]
In the classical concept of truth, 'snow is white' is true if snow is white [Tarski]
Scheme (T) is not a definition of truth [Tarski]
Each interpreted T-sentence is a partial definition of truth; the whole definition is their conjunction [Tarski]
Use 'true' so that all T-sentences can be asserted, and the definition will then be 'adequate' [Tarski]
We don't give conditions for asserting 'snow is white'; just that assertion implies 'snow is white' is true [Tarski]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
The best truth definition involves other semantic notions, like satisfaction (relating terms and objects) [Tarski]
Specify satisfaction for simple sentences, then compounds; true sentences are satisfied by all objects [Tarski]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
We can't use a semantically closed language, or ditch our logic, so a meta-language is needed [Tarski]
The metalanguage must contain the object language, logic, and defined semantics [Tarski]
3. Truth / F. Semantic Truth / 2. Semantic Truth
If listing equivalences is a reduction of truth, witchcraft is just a list of witch-victim pairs [Field,H on Tarski]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
We need an undefined term 'true' in the meta-language, specified by axioms [Tarski]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
Truth can't be eliminated from universal claims, or from particular unspecified claims [Tarski]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Semantics is a very modest discipline which solves no real problems [Tarski]
4. Formal Logic / B. Propositional Logic PL / 3. Truth Tables
Truth tables give prior conditions for logic, but are outside the system, and not definitions [Tarski]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
The truth definition proves semantic contradiction and excluded middle laws (not the logic laws) [Tarski]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
The Liar makes us assert a false sentence, so it must be taken seriously [Tarski]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Modern phenomenalism holds that objects are logical constructions out of sense-data [Ayer]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
The concept of sense-data allows us to discuss appearances without worrying about reality [Ayer]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
We approve of actions by a superior moral sense [Hutcheson]
We dislike a traitor, even if they give us great benefit [Hutcheson]
The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
22. Metaethics / B. Value / 2. Values / f. Altruism
Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
22. Metaethics / B. Value / 2. Values / i. Self-interest
As death approaches, why do we still care about family, friends or country? [Hutcheson]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
25. Social Practice / C. Rights / 1. Basis of Rights
The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]