20 ideas
6417 | In 1921 Russell abandoned sense-data, and the gap between sensation and object [Russell, by Grayling] |
6474 | Seeing is not in itself knowledge, but is separate from what is seen, such as a patch of colour [Russell] |
6476 | We cannot assume that the subject actually exists, so we cannot distinguish sensations from sense-data [Russell] |
2792 | It is possible the world came into existence five minutes ago, complete with false memories [Russell] |
22326 | Knowledge needs more than a sensitive response; the response must also be appropriate [Russell] |
5662 | Maybe induction could never prove the existence of something unobservable [Ayer] |
5664 | Consciousness must involve a subject, and only bodies identify subjects [Ayer] |
5668 | People own conscious states because they are causally related to the identifying body [Ayer] |
5661 | We identify experiences by their owners, so we can't define owners by their experiences [Ayer] |
5665 | Memory is the best proposal as what unites bundles of experiences [Ayer] |
5666 | Not all exerience can be remembered, as this would produce an infinite regress [Ayer] |
5669 | Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer] |
6475 | In perception, the self is just a logical fiction demanded by grammar [Russell] |
20937 | The state should produce higher civilisations for all, in tune with the economic apparatus [Gramsci] |
20935 | Eventually political parties lose touch with the class they represent, which is dangerous [Gramsci] |
20936 | Caesarism emerges when two forces in society are paralysed in conflict [Gramsci] |
20941 | Totalitarian parties cut their members off from other cultural organisations [Gramsci] |
20939 | What is the function of a parliament? Does it even constitute a part of the State structure? [Gramsci] |
20938 | Liberalism's weakness is its powerful rigid bureaucracy [Gramsci] |
20940 | Perfect political equality requires economic equality [Gramsci] |