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All the ideas for 'Phenomenalism', 'Abstract Objects' and 'Ideas'

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46 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Because of Darwin, wisdom as a definite attainable state has faded [Watson]
1. Philosophy / B. History of Ideas / 1. History of Ideas
The three key ideas are the soul, Europe, and the experiment [Watson]
The big idea: imitation, the soul, experiments, God, heliocentric universe, evolution? [Watson]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Questions about objects are questions about certain non-vacuous singular terms [Hale]
2. Reason / D. Definition / 12. Paraphrase
An expression is a genuine singular term if it resists elimination by paraphrase [Hale]
2. Reason / E. Argument / 3. Analogy
Babylonian thinking used analogy, rather than deduction or induction [Watson]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
We should decide whether singular terms are genuine by their usage [Hale]
Often the same singular term does not ensure reliable inference [Hale]
Plenty of clear examples have singular terms with no ontological commitment [Hale]
If singular terms can't be language-neutral, then we face a relativity about their objects [Hale]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Mesopotamian numbers applied to specific things, and then became abstract [Watson]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
The abstract/concrete distinction is based on what is perceivable, causal and located [Hale]
Colours and points seem to be both concrete and abstract [Hale]
Token-letters and token-words are concrete objects, type-letters and type-words abstract [Hale]
The abstract/concrete distinction is in the relations in the identity-criteria of object-names [Hale]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
There is a hierarchy of abstraction, based on steps taken by equivalence relations [Hale]
8. Modes of Existence / D. Universals / 1. Universals
Realists take universals to be the referrents of both adjectives and of nouns [Hale]
If F can't have location, there is no problem of things having F in different locations [Hale]
It is doubtful if one entity, a universal, can be picked out by both predicates and abstract nouns [Hale]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Objections to Frege: abstracta are unknowable, non-independent, unstatable, unindividuated [Hale]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
Shapes and directions are of something, but games and musical compositions are not [Hale]
Many abstract objects, such as chess, seem non-spatial, but are not atemporal [Hale]
If the mental is non-spatial but temporal, then it must be classified as abstract [Hale]
Being abstract is based on a relation between things which are spatially separated [Hale]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
The modern Fregean use of the term 'object' is much broader than the ordinary usage [Hale]
9. Objects / A. Existence of Objects / 2. Abstract Objects / d. Problems with abstracta
We can't believe in a 'whereabouts' because we ask 'what kind of object is it?' [Hale]
9. Objects / F. Identity among Objects / 1. Concept of Identity
The relations featured in criteria of identity are always equivalence relations [Hale]
9. Objects / F. Identity among Objects / 3. Relative Identity
We sometimes apply identity without having a real criterion [Hale]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Modern phenomenalism holds that objects are logical constructions out of sense-data [Ayer]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
The concept of sense-data allows us to discuss appearances without worrying about reality [Ayer]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Modern democracy is actually elective oligarchy [Watson]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Greek philosophers invented the concept of 'nature' as their special subject [Watson]
27. Natural Reality / G. Biology / 3. Evolution
DNA mutation suggests humans and chimpanzees diverged 6.6 million years ago [Watson]
28. God / C. Attitudes to God / 4. God Reflects Humanity
During the rise of civilizations, the main gods changed from female to male [Watson]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Hinduism has no founder, or prophet, or creed, or ecclesiastical structure [Watson]
29. Religion / B. Monotheistic Religion / 2. Judaism
Monotheism was a uniquely Israelite creation within the Middle East [Watson]
Modern Judaism became stabilised in 200 CE [Watson]
The Israelites may have asserted the uniqueness of Yahweh to justify land claims [Watson]
29. Religion / B. Monotheistic Religion / 3. Zoroastrianism
The Gathas (hymns) of Zoroastrianism date from about 1000 BCE [Watson]
Zoroaster conceived the afterlife, judgement, heaven and hell, and the devil [Watson]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Paul's early writings mention few striking episodes from Jesus' life [Watson]
Jesus never intended to start a new religion [Watson]
29. Religion / C. Spiritual Disciplines / 1. Confucianism
Confucius revered the spiritual world, but not the supernatural, or a personal god, or the afterlife [Watson]
29. Religion / C. Spiritual Disciplines / 2. Taoism
Taoism aims at freedom from the world, the body, the mind, and nature [Watson]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The three basic ingredients of religion are: the soul, seers or priests, and ritual [Watson]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
In ancient Athens the souls of the dead are received by the 'upper air' [Watson]