Combining Texts

All the ideas for 'Phenomenalism', 'That Politics may be reduced to a Science' and 'Speaking of Objects'

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12 ideas

7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
We can only see an alien language in terms of our own thought structures (e.g. physical/abstract) [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
"No entity without identity" - our ontology must contain items with settled identity conditions [Quine, by Melia]
8. Modes of Existence / B. Properties / 12. Denial of Properties
There is no proper identity concept for properties, and it is hard to distinguish one from two [Quine]
9. Objects / A. Existence of Objects / 2. Abstract Objects / b. Need for abstracta
Our conceptual scheme becomes more powerful when we posit abstract objects [Quine]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
I prefer 'no object without identity' to Quine's 'no entity without identity' [Lowe on Quine]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Modern phenomenalism holds that objects are logical constructions out of sense-data [Ayer]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
The concept of sense-data allows us to discuss appearances without worrying about reality [Ayer]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
You could know the complete behavioural conditions for a foreign language, and still not know their beliefs [Quine]
Translation of our remote past or language could be as problematic as alien languages [Quine]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship without community spirit misses out on the main part of virtue [Hume]
24. Political Theory / B. Nature of a State / 3. Constitutions
It would be absurd if even a free constitution did not impose restraints, for the public good [Hume]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Nobility either share in the power of the whole, or they compose the power of the whole [Hume]