Combining Texts

All the ideas for 'The Concept of a Person', 'fragments/reports' and 'De Mundo Praesenti'

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13 ideas

8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
The substantial form is the principle of action or the primitive force of acting [Leibniz]
9. Objects / D. Essence of Objects / 1. Essences of Objects
A true being must (unlike a chain) have united parts, with a substantial form as its subject [Leibniz]
10. Modality / A. Necessity / 10. Impossibility
From the necessity of the past we can infer the impossibility of what never happens [Diod.Cronus, by White,MJ]
10. Modality / B. Possibility / 1. Possibility
The Master Argument seems to prove that only what will happen is possible [Diod.Cronus, by Epictetus]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
Conditionals are true when the antecedent is true, and the consequent has to be true [Diod.Cronus]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
Maybe induction could never prove the existence of something unobservable [Ayer]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
Consciousness must involve a subject, and only bodies identify subjects [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
People own conscious states because they are causally related to the identifying body [Ayer]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
We identify experiences by their owners, so we can't define owners by their experiences [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
Memory is the best proposal as what unites bundles of experiences [Ayer]
Not all exerience can be remembered, as this would produce an infinite regress [Ayer]
16. Persons / D. Continuity of the Self / 6. Body sustains Self
Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer]
19. Language / D. Propositions / 4. Mental Propositions
Thought is unambiguous, and you should stick to what the speaker thinks they are saying [Diod.Cronus, by Gellius]