Combining Texts

All the ideas for 'The Central Questions of Philosophy', 'Elements of Geometry' and 'On the Basis of Morality'

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28 ideas

2. Reason / E. Argument / 3. Analogy
You can't infer that because you have a hidden birth-mark, everybody else does [Ayer]
2. Reason / E. Argument / 6. Conclusive Proof
Proof reveals the interdependence of truths, as well as showing their certainty [Euclid, by Frege]
4. Formal Logic / C. Predicate Calculus PC / 2. Tools of Predicate Calculus / c. Derivations rules of PC
If you pick an arbitrary triangle, things proved of it are true of all triangles [Euclid, by Lemmon]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Euclid's geometry is synthetic, but Descartes produced an analytic version of it [Euclid, by Resnik]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
An assumption that there is a largest prime leads to a contradiction [Euclid, by Brown,JR]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / m. One
A unit is that according to which each existing thing is said to be one [Euclid]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
Postulate 2 says a line can be extended continuously [Euclid, by Shapiro]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
Euclid relied on obvious properties in diagrams, as well as on his axioms [Potter on Euclid]
Euclid's parallel postulate defines unique non-intersecting parallel lines [Euclid, by Friend]
Euclid needs a principle of continuity, saying some lines must intersect [Shapiro on Euclid]
Euclid says we can 'join' two points, but Hilbert says the straight line 'exists' [Euclid, by Bernays]
Modern geometries only accept various parts of the Euclid propositions [Russell on Euclid]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / b. Greek arithmetic
Euclid's common notions or axioms are what we must have if we are to learn anything at all [Euclid, by Roochnik]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
It is currently held that quantifying over something implies belief in its existence [Ayer]
9. Objects / D. Essence of Objects / 3. Individual Essences
We see properties necessary for a kind (in the definition), but not for an individual [Ayer]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
The theory of other minds has no rival [Ayer]
Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer]
Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer]
16. Persons / B. Nature of the Self / 5. Self as Associations
Qualia must be united by a subject, because they lead to concepts and judgements [Ayer]
Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
Bodily identity and memory work together to establish personal identity [Ayer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Why shouldn't we say brain depends on mind? Better explanation! [Ayer]
19. Language / D. Propositions / 6. Propositions Critique
Talk of propositions is just shorthand for talking about equivalent sentences [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Reason can be vicious, and great crimes have to be rational [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man's three basic ethical incentives are egoism, malice and compassion [Schopenhauer]
25. Social Practice / F. Life Issues / 6. Animal Rights
Philosophy treats animals as exploitable things, ignoring the significance of their lives [Schopenhauer]