Combining Texts

All the ideas for 'The Concept of a Person', 'On the Genealogy of Morals' and 'Consciousness Explained'

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58 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
The main aim of philosophy must be to determine the order of rank among values [Nietzsche]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Scientific knowledge is nothing without a prior philosophical 'faith' [Nietzsche]
2. Reason / A. Nature of Reason / 5. Objectivity
Objectivity is not disinterestedness (impossible), but the ability to switch perspectives [Nietzsche]
2. Reason / D. Definition / 3. Types of Definition
Only that which has no history is definable [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
Psychologists should be brave and proud, and prefer truth to desires, even when it is ugly [Nietzsche]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
We can bring dispositions into existence, as in creating an identifier [Dennett, by Mumford]
9. Objects / D. Essence of Objects / 13. Nominal Essence
Words are fixed by being attached to similarity clusters, without mention of 'essences' [Dennett]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Philosophers have never asked why there is a will to truth in the first place [Nietzsche]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Light wavelengths entering the eye are only indirectly related to object colours [Dennett]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Forgetfulness is a strong positive ability, not mental laziness [Nietzsche]
13. Knowledge Criteria / E. Relativism / 1. Relativism
There is only 'perspective' seeing and knowing, and so the best objectivity is multiple points of view [Nietzsche]
14. Science / C. Induction / 1. Induction
Brains are essentially anticipation machines [Dennett]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
Maybe induction could never prove the existence of something unobservable [Ayer]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
We can't draw a clear line between conscious and unconscious [Dennett]
Perhaps the brain doesn't 'fill in' gaps in consciousness if no one is looking. [Dennett]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Conscious events can only be explained in terms of unconscious events [Dennett]
15. Nature of Minds / B. Features of Minds / 3. Privacy
We can know a lot of what it is like to be a bat, and nothing important is unknown [Dennett]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
"Qualia" can be replaced by complex dispositional brain states [Dennett]
15. Nature of Minds / B. Features of Minds / 6. Inverted Qualia
We can't assume that dispositions will remain normal when qualia have been inverted [Dennett]
15. Nature of Minds / B. Features of Minds / 7. Blindsight
In peripheral vision we see objects without their details, so blindsight is not that special [Dennett]
Blindsight subjects glean very paltry information [Dennett]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
Consciousness must involve a subject, and only bodies identify subjects [Ayer]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
People accept blurred boundaries in many things, but insist self is All or Nothing [Dennett]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
People own conscious states because they are causally related to the identifying body [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / c. Self as brain controller
The psychological self is an abstraction, not a thing in the brain [Dennett]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
We identify experiences by their owners, so we can't define owners by their experiences [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
Memory is the best proposal as what unites bundles of experiences [Ayer]
Not all exerience can be remembered, as this would produce an infinite regress [Ayer]
16. Persons / D. Continuity of the Self / 6. Body sustains Self
Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
Selves are not soul-pearls, but artefacts of social processes [Dennett]
16. Persons / E. Rejecting the Self / 3. Narrative Self
We tell stories about ourselves, to protect, control and define who we are [Dennett]
We spin narratives about ourselves, and the audience posits a centre of gravity for them [Dennett]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The brain is controlled by shifting coalitions, guided by good purposeful habits [Dennett]
16. Persons / F. Free Will / 5. Against Free Will
Philosophers invented "free will" so that our virtues would be permanently interesting to the gods [Nietzsche]
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
If an epiphenomenon has no physical effects, it has to be undetectable [Dennett]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Dualism wallows in mystery, and to accept it is to give up [Dennett]
17. Mind and Body / C. Functionalism / 6. Homuncular Functionalism
All functionalism is 'homuncular', of one grain size or another [Dennett]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Visual experience is composed of neural activity, which we find pleasing [Dennett]
It is arbitrary to say which moment of brain processing is conscious [Dennett]
18. Thought / A. Modes of Thought / 1. Thought
People who think in words are orators rather than thinkers, and think about facts instead of thinking facts [Nietzsche]
20. Action / A. Definition of Action / 1. Action Theory
It is a delusion to separate the man from the deed, like the flash from the lightning [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
We must question the very value of moral values [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
The concept of 'good' was created by aristocrats to describe their own actions [Nietzsche]
A strong rounded person soon forgets enemies, misfortunes, and even misdeeds [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
All animals strive for the ideal conditions to express their power, and hate any hindrances [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
Only the decline of aristocratic morality led to concerns about "egoism" [Nietzsche]
Nietzsche rejects impersonal morality, and asserts the idea of living well [Nietzsche, by Nagel]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Basic justice is the negotiation of agreement among equals, and the imposition of agreement [Nietzsche]
A masterful and violent person need have nothing to do with contracts [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche]
23. Ethics / D. Deontological Ethics / 2. Duty
Guilt and obligation originated in the relationship of buying and selling, credit and debt [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
If we say birds of prey could become lambs, that makes them responsible for being birds of prey [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
Modern nihilism is now feeling tired of mankind [Nietzsche]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Old tribes always felt an obligation to the earlier generations, and the founders [Nietzsche]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
The state begins with brutal conquest of a disorganised people, not with a 'contract' [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Punishment makes people harder, more alienated, and hostile [Nietzsche]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
Originally there were no reasons, purposes or functions; since there were no interests, there were only causes [Dennett]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The truly great haters in world history have always been priests [Nietzsche]