16 ideas
| 21925 | For Schelling the Absolute spirit manifests as nature in which self-consciousness evolves [Schelling, by Lewis,PB] |
| 22045 | Metaphysics aims at the Absolute, which goes beyond subjective and objective viewpoints [Schelling, by Pinkard] |
| 5662 | Maybe induction could never prove the existence of something unobservable [Ayer] |
| 9757 | A person viewed as an agent makes no sense without its own future [Korsgaard] |
| 9758 | To make sense of personal identity, focus on agency rather than experience [Korsgaard] |
| 5664 | Consciousness must involve a subject, and only bodies identify subjects [Ayer] |
| 5668 | People own conscious states because they are causally related to the identifying body [Ayer] |
| 5661 | We identify experiences by their owners, so we can't define owners by their experiences [Ayer] |
| 5665 | Memory is the best proposal as what unites bundles of experiences [Ayer] |
| 5666 | Not all exerience can be remembered, as this would produce an infinite regress [Ayer] |
| 5669 | Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer] |
| 9759 | Theory of action focuses on explanation and prediction; practical action on justification and choice [Korsgaard] |
| 9760 | Self-concern may be a source of pain, or a lack of self-respect, or a failure of responsibility [Korsgaard] |
| 9761 | Personal concern for one's own self widens out into concern for the impersonal [Korsgaard] |
| 22057 | Schelling sought a union between the productivities of nature and of the mind [Schelling, by Bowie] |
| 22031 | Schelling made organisms central to nature, because mere mechanism could never produce them [Schelling, by Pinkard] |